Au commencement était la pratique
One of the main characteristics of rabbinic ethics is that it does not presuppose that a perfect knowledge of the truth is necessary to the practice of good. In this it differs from other ethical discourses, Christian or philosophical, of the Greco-Roman world. By studying this particularity of the...
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| 發表在: | URI:https://journals.openedition.org/yod, |
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| 主要作者: | |
| 格式: | Article ou chapitre numérique |
| 語言: | Français |
| 出版: |
Yod
2013
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| 主題: | |
| 在線閱讀: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
| 總結: | One of the main characteristics of rabbinic ethics is that it does not presuppose that a perfect knowledge of the truth is necessary to the practice of good. In this it differs from other ethical discourses, Christian or philosophical, of the Greco-Roman world. By studying this particularity of the rabbinical ethics, the present article tries to answer the following question: If knowledge of the “truth” does not lead to the practice of the “good”, how does rabbinic discourse articulates a motivation of the application of the law on an individual level? |
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