Urban interventions, memories and conflicts
This paper discusses the creation of an arena for political and moral recognition stirred by the "revitalization" of Rio de Janeiro's Port Zone: the landmarking of Pedra do Sal as a "historic and religious Afro-Brazilian monument" by residents who claimed legal ownership of...
Sábháilte in:
| Foilsithe in: | URI:https://journals.openedition.org/vibrant, |
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| Príomhchruthaitheoir: | |
| Formáid: | Article ou chapitre numérique |
| Teanga: | Anglais |
| Foilsithe / Cruthaithe: |
Vibrant
2013
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| Ábhair: | |
| Rochtain ar líne: | Accès Université d'Orléans et IFPM |
| Achoimre: | This paper discusses the creation of an arena for political and moral recognition stirred by the "revitalization" of Rio de Janeiro's Port Zone: the landmarking of Pedra do Sal as a "historic and religious Afro-Brazilian monument" by residents who claimed legal ownership of several properties in the area, affirming that it is an "ethnic territory" and the site is "a remnant quilombo community." The Quilombo of Pedra do Sal became one of the most controversial battles for ethnic recognition in Brazil, because it explored possibilities for broadening the constitutional concept of a quilombo. These possibilities would include, the plea for recognition of an ethnic territory in an urban context; the construction of a history of territorial occupation based on mythological narrative; and a territorial demarcation based on a cultural heritage conceived as the remnant symbol of a generic "black city" and, therefore, without presumed heirs. |
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