Fichte y el Nacionalsolipsismo
In this paper I analyse some fundamental points of Fichte's theory of intersubjectivity in order to show that the well-know criticism against Fichte's philosophy, according to which Fichte's doctrine of knowledge cannot solve the problem of solipsism, i) is based on a confusion betwee...
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| Argitaratua izan da: | URI:https://journals.openedition.org/ref, |
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| Formatua: | Article ou chapitre numérique |
| Hizkuntza: | Espagnol |
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Revista de Estud(i)os sobre Fichte
2026
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| Sarrera elektronikoa: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
| Gaia: | In this paper I analyse some fundamental points of Fichte's theory of intersubjectivity in order to show that the well-know criticism against Fichte's philosophy, according to which Fichte's doctrine of knowledge cannot solve the problem of solipsism, i) is based on a confusion between theoretical and practical solipsism and ii) does not take into account Fichte's definition of solipsism. Indeed, solipsism is for Fichte a practical philosophy category and therefore the solution to the problem of solipsism must be, as I show hereby, an individual and social emancipatory praxis. |
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