On the Coloniality of Human Rights
The universality of human rights is delimited by what is considered to effectively constitute the state of being human in the first place. In addition to a secular-line that separated the divine from the human, the hegemonic modern Western concept of the human emerged in relation to an onto-Manichea...
Spremljeno u:
| Izdano u: | URI:https://journals.openedition.org/rccs, |
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| Glavni autor: | |
| Format: | Article ou chapitre numérique |
| Jezik: | Anglais |
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Revista Crítica de Ciências Sociais
2017
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| Online pristup: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
| Sažetak: | The universality of human rights is delimited by what is considered to effectively constitute the state of being human in the first place. In addition to a secular-line that separated the divine from the human, the hegemonic modern Western concept of the human emerged in relation to an onto-Manichean colonial line that often makes human rights discourse inefficient for addressing modern colonialism, or complicit with it. For any decolonization of human rights to occur, there needs to be a decolonization of the concept of the human. Frantz Fanon’s prayer to his body in Black Skin, White Masks offers a basis for building a decolonial humanism and humanities that counter the coloniality of human rights and serve as propaedeutics for any effort to make human rights relevant for decolonization. |
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