Things as Pragmata
The aim of my paper is to reformulate the Husserlian problem of phenomena from a more pragmatic perspective, inspired by Jan Patočka. Instead of searching for a correlation between transcendent being and its subjective modes of givenness, the pragmatically oriented phenomenology should ask: How does...
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| Publicado no: | URI:https://journals.openedition.org/ejpap, |
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| Autor principal: | |
| Formato: | Article ou chapitre numérique |
| Idioma: | Anglais |
| Publicado em: |
European Journal of Pragmatism and American Philosophy
2022
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| Acesso em linha: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
| Resumo: | The aim of my paper is to reformulate the Husserlian problem of phenomena from a more pragmatic perspective, inspired by Jan Patočka. Instead of searching for a correlation between transcendent being and its subjective modes of givenness, the pragmatically oriented phenomenology should ask: How does the appearance of things unfold through our different modes of engaging with the world? In order to answer such a question, I propose to interpret the three movements of human existence differentiated by Patočka as three forms of praxis and to demonstrate that each of them is deploying its own way of making things intelligible. In the end, Patočka’s account of existence in terms of movement provides a much more fruitful grounds than Heidegger’s fundamental ontology for incorporating the basic tenets of pragmatism, such as a shift to practices, an anti-intellectualist account of sense-making, and the fundamental dependency of the subject upon the public space of shared concerns. |
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