For a Social History of the Intellectual Worlds of Beirut (1950s–1980s)
Beirut was the capital of Arabic modernity. It was a platform for debates, for democracy, all cultures met there. It was extremely dynamic […] Everyone could create their own Beirut, which was part of the problem. Beirut gives every visitor the impression that it is his. Culturally speaking, it was...
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| Опубликовано в: : | URI:https://journals.openedition.org/bssg, |
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| Главные авторы: | , |
| Формат: | Article ou chapitre numérique |
| Язык: | Anglais |
| Опубликовано: |
Biens Symboliques / Symbolic Goods
2025
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| Online-ссылка: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
| Итог: | Beirut was the capital of Arabic modernity. It was a platform for debates, for democracy, all cultures met there. It was extremely dynamic […] Everyone could create their own Beirut, which was part of the problem. Beirut gives every visitor the impression that it is his. Culturally speaking, it was the center of things. (Mahmoud Darwich, interviewed by Adam Shatz, 1st December 2001, Journal of Palestine studies, 2022)As we were finalizing this issue of the journal, spectacular images of Beir... |
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