Oromo Court Intellectual, Catholic Martyr: Ṭino’s Negotiation of Identity, Faith and Power, 1600s–1638
Primary accounts from the late 17th century indicate that the Solomonid court of Ethiopia was renowned for attracting talented elites from diverse ethnic and cultural backgrounds. This study reconstructs the story of Ṭino Fäyissa, also known as Täklä Śǝllase, an Oromo intellectual who rose to the ex...
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| Publicado no: | URI:https://journals.openedition.org/afriques, |
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| Autor principal: | |
| Formato: | Article ou chapitre numérique |
| Idioma: | Anglais |
| Publicado em: |
Afriques
2026
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| Assuntos: | |
| Acesso em linha: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
| Resumo: | Primary accounts from the late 17th century indicate that the Solomonid court of Ethiopia was renowned for attracting talented elites from diverse ethnic and cultural backgrounds. This study reconstructs the story of Ṭino Fäyissa, also known as Täklä Śǝllase, an Oromo intellectual who rose to the exalted ranks of the Ethiopian royal court of the first half of the 17th century, located in the northwestern region near Lake Ṭana.Drawing on primary sources from the 17th century, the study situates the identity and role of Ṭino within the earliest encounters of an Oromo individual with the Christian court, the Catholic Jesuit missionaries, Ethiopian Christianity, and Catholicism. Ṭino’s transformation from his origins as a member of an Oromo family to his eventual martyrdom as a Catholic demonstrates his multiple religious identities. In the service of the Ethiopian state, he was arguably the first Catholic Oromo royal scribe and a revered adviser to King Susǝnyos and the Jesuit missionaries. Ṭino’s life and times represent one of the distinctive cases of Oromo’s integration into the state apparatus. |
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