The Buddha’s Europe (or Should It Be Europe’s Buddha?)
In “Robinson Crusoe’s Earthenware,” Lydia Liu makes an observation that there is something a translated text can tell us that the original cannot. Her original argument relates to the Chinese translation of Robinson Crusoe that reveals a gap in understanding, leading her to inquire about the origin...
Wedi'i Gadw mewn:
| Cyhoeddwyd yn: | URI:https://journals.openedition.org/abe, |
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| Prif Awdur: | |
| Fformat: | Article ou chapitre numérique |
| Iaith: | Anglais |
| Cyhoeddwyd: |
ABE Journal
2017
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| Mynediad Ar-lein: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
| Crynodeb: | In “Robinson Crusoe’s Earthenware,” Lydia Liu makes an observation that there is something a translated text can tell us that the original cannot. Her original argument relates to the Chinese translation of Robinson Crusoe that reveals a gap in understanding, leading her to inquire about the original text of Robinson Crusoe itself. The significance of this translingual examination goes beyond theories of translation. It implies the possibility of understanding the center through renditions a... |
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