Prendre le contextualisme au sérieux. Réflexions sur la philosophie morale de Michael Walzer
The story of Heller’s philosophical life is profoundly different from the other stories of her life, first because it did not begin with the birth, but at twenty, and then was held in parallel with the other stories. With the only exception of the Hungarian '56, her “more meaningful and memor...
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| Format: | Article ou chapitre numérique |
| Jezik: | Français |
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2015
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| Online dostop: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
| Izvleček: | The story of Heller’s philosophical life is profoundly different from the other stories of her
life, first because it did not begin with the birth, but at twenty, and then was held in parallel
with the other stories. With the only exception of the Hungarian '56, her “more meaningful
and memorable political experience", it had a linear trend, a basic unity, despite the
changes, which were always independent from political events. The history of Heller’s
philosophical life is not marked by turning points, but by a sort of weaving of threads that,
even when lost or torn, are taken up and reassembled. Heller’s philosophical life, or the life
of her philosophy, was the only continuous, linear life within an existence marked by sudden
ruptures.
Heller destroys various clichés about the relationship between philosophy and life, and tells
us that between the two there is neither conflict nor identification. Philosophy does not
coincide with life, but is not a profession completely independent of it. The gap between
work and life exists, but requires a choice.
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