Xavier Gendre, Le prince aux xvie et xviie siècles: du prince miroir au prince souverain, Paris, Classiques Garnier, 2024, 374 p., ISBN 978-2-406-17376-2

This study is focussed on the clay decorations of the little temple built around 1550 in the gardens of the castle of La Bâtie d’Urfé (Forez). Only five of the eight original masks are still extant: a female one (Lyon, Museum of Fine Arts, storages); three male masks and another female one at La Bât...

Полное описание

Сохранить в:
Библиографические подробности
Опубликовано в: :Réforme, Humanisme, Renaissance | 100 | 1 | 2025-05-22 | p. 271-273 | 1771-1347
Главный автор: Fontvieille, Damien
Формат: Article ou chapitre numérique
Язык:Français
Опубликовано: 2025
Online-ссылка:Accès Université d'Orléans et IFPM
Accès Université d'Orléans et IFPM
Описание
Итог:This study is focussed on the clay decorations of the little temple built around 1550 in the gardens of the castle of La Bâtie d’Urfé (Forez). Only five of the eight original masks are still extant: a female one (Lyon, Museum of Fine Arts, storages); three male masks and another female one at La Bâtie (two on view, two stored). In spite of their damaged or fragmentary conditions, it is still possible to interpretate these decorations in their style and iconography. For the first time since the dismantling of the castle of La Bâtie (1874), the pictures of the surviving masks are here published together. This paper aims also to endorse the recent attribution of the masks to an Italian atelier of clay workers, as well as the recent interpretation of their meaning using the Eleusinian Mysteries as a key (cf. Bugini, dir., 2019). It’s Claude d’Urfé (1501-1558) – a gentleman coming from the Lyon countryside, sent to Italy by the Valois during the Council of Trent – to plan the transformation of the medieval castle of his ancestors into a Renaissance mansion. He led this transformation with a lot of care due to the syncretism he had learnt in Italy. The masks of the garden temple of La Bâtie are one of the demonstrations of the capability of a fervent catholic to be inspired by classical culture.