Le tournant transcendantal. L’élaboration de la problématique ontologique dans l’Ontosophia
Johannes Clauberg’s central role (1622-1665) in the modern history of metaphysics is indisputable. From its first publication in 1647, his Ontosophia exerted a profound influence, later powerfully reinforced by the publication, in 1660 and 1664, of the Ontosophia nova and the Metaphysica de ente. In...
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| Aineistotyyppi: | Article ou chapitre numérique |
| Kieli: | Français |
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2024
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| Linkit: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
| Yhteenveto: | Johannes Clauberg’s central role (1622-1665) in the modern history of metaphysics is indisputable. From its first publication in 1647, his Ontosophia exerted a profound influence, later powerfully reinforced by the publication, in 1660 and 1664, of the Ontosophia nova and the Metaphysica de ente. In this article, by taking into account some well-known texts, we will try to show a) that Clauberg aims to free ontology from any protological approach (although he seems to adopt the Cartesian approach); b) that he gives metaphysics a “transcendental turn”; c) that this transcendental turn stems from establishing a radical identity between being and intelligibility; d) that Clauberg’s ontosophia qualifies as an alternative to the many “ontologies of abstraction” developed between the end of the sixteenth and the beginning of the seventeenth centuries. |
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