Outrageous Flirtation, Repressed Flirtation, and the Gallic Singularity
This article offers a new way of understanding Alexis de Tocqueville’s complex position as a French observer who studied the United States, an ambivalent aristocratic cultural commentator who put his hopes for the future in democratic society, and a paradoxical figure in the history of debates over...
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| 出版年: | French Politics, Culture & Society | 38 | 1 | 2020-03-01 | p. 67-90 | 1537-6370 |
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| 第一著者: | |
| フォーマット: | Article ou chapitre numérique |
| 言語: | Français |
| 出版事項: |
2020
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| 主題: | |
| オンライン･アクセス: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
| 要約: | This article offers a new way of understanding Alexis de Tocqueville’s complex position as a French observer who studied the United States, an ambivalent aristocratic cultural commentator who put his hopes for the future in democratic society, and a paradoxical figure in the history of debates over the so-called “Gallic singularity” who ultimately argued that the new American sex/gender system could provide a better model for women in a democracy than the traditional French one. The introduction and first section highlight Tocqueville’s changing attitudes toward what he saw as the key contrasts between European marriages and American marriages by comparing his initial letters home from the United States with his eventual work in Democracy in America. The second section compares his views of French and American women with those of his contemporaries Germaine de Staël and Gustave de Beaumont. The third section explains his changing views by establishing the connections between his comparative arguments about women and marriage and his comparative arguments about democracy itself. |
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