Éditorial
A work of philosophy is sometimes a mirror reflecting the world of life in its structures, narratives, crises and trends. The work is also a germination and the beginning of a conversation. Hountondji's work holds up mirrors because it is germinating from our lifeworld (Lebenswelt). Hountondji...
Sábháilte in:
| Príomhchruthaitheoirí: | , , |
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| Formáid: | Article ou chapitre numérique |
| Teanga: | Français |
| Foilsithe / Cruthaithe: |
2003
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| Rochtain ar líne: | Accès Université d'Orléans et IFPM |
| Achoimre: | A work of philosophy is sometimes a mirror reflecting the world of life in its structures, narratives, crises and trends. The work is also a germination and the beginning of a conversation. Hountondji's work holds up mirrors because it is germinating from our lifeworld (Lebenswelt). Hountondji reads Husserl without reducing himself to him. In this reading, Hountondji offers us a conversation about affects and aesthetics. This article aims to analyze how, by considering the Lebenswelt, Hountondji's work -too often reduced to a critique of ethnophilosophy and endogenous knowledge- enables other types of conversation that can help us to critique and clinically understand our lives. |
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