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“Bitter Homeland”: A Note on the Return of the Pieds-Noirs to Algeria By simultaneously examining “literatures of exile” and material collected in interviews, it can be shown that the return to Algeria does not concern all pieds-noirs in the same way. Indeed, their sociological profiles – like...
Gardado en:
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| Formato: | Article ou chapitre numérique |
| Idioma: | Français |
| Publicado: |
2010
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| Acceso en liña: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
| Résumé: | “Bitter Homeland”: A Note on the Return of the Pieds-Noirs to Algeria By simultaneously examining “literatures of exile” and material collected in interviews, it can be shown that the return to Algeria does not concern all pieds-noirs in the same way. Indeed, their sociological profiles – like their positions in the space of receptions of colonial history – are very diverse. The act of returning can be considered a form of “roots tourism” only when the work of mourning has been carried out independently of heroic accounts in which Algeria is identified as a French creation. Conversely, the skepticism of some pieds-noirs underscores the insurmountable incongruity (in the framework of an affective economy) between an Algeria that has been reconstructed a posteriori and the reality of a transformed country. With their remoteness from family tombs remaining one cause of the suffering of the pieds-noirs, the voyage can also be motivated by the project of collectively caring for the land of the dead. Thus the diversity of the meaning and uses of return, a phenomenon that spans the fugitive experience of re-socialization within a lost Algeria, the transmission of genealogical memory, the shared upkeep of family tombs and the shock of deracination tied to the search for the lost Algeria of an earlier generation. ■ |
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