Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe

While the transmission of Greek philosophy and science via the Muslim world to western Europe in the Middle Ages has been closely scrutinized, the fate of the Arabic philosophical and scientific legacy in later centuries has received less attention, a fault this volume aims to correct. The authors i...

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Dettagli Bibliografici
Autore principale: Akasoy, Anna Ay—se, 1977-
Altri autori: Giglioni, Guido (Direttore editoriale)
Natura: Livre numérique
Lingua:Anglais
Pubblicazione: Dordrecht : Springer Netherlands [20..].
Cham : Springer Nature
Serie:International Archives of the History of Ideas Archives internationales d'histoire des idées 211
Accesso online:Accès sur la plateforme Springer
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Nota: Springer e-books en philosophie (Licence nationale)
Autres localisations: Voir dans le Sudoc
Edition sous un autre format:• Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe, Texte imprimé, 9789400752412
• Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe, Texte imprimé, 9789401781022
• Renaissance Averroism and its aftermath, Arabic philosophy in early modern Europe, Anna Akasoy, Guido Giglioni, editors, Dordrecht, Springer, 2013, 1 vol. (VIII-405 p.), Archives internationales d'histoire des idées, 978-94-007-5239-9
Descrizione
Riassunto:While the transmission of Greek philosophy and science via the Muslim world to western Europe in the Middle Ages has been closely scrutinized, the fate of the Arabic philosophical and scientific legacy in later centuries has received less attention, a fault this volume aims to correct. The authors in this collection discuss in particular the radical ideas associated with Averroism that are attributed to the Aristotle commentator Ibn Rushd (1126-1198) and challenge key doctrines of the Abrahamic religions. This volume examines what happened to Averroes s philosophy during the sixteenth, seventeenth and eighteenth centuries. Did early modern thinkers really no longer pay any attention to the Commentator? Were there undercurrents of Averroism after the sixteenth century? How did Western authors in this period contextualise Averroes and Arabic philosophy within their own cultural heritage? How different was the Averroes they created as a philosopher in a European tradition from Ibn Rushd, the theologian, jurist and philosopher of the Islamic tradition?
Descrizione del documento:Springer e-books en philosophie (Licence nationale)
ISBN:9789400752405
ISSN:2215-0307
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