Fichte and Kant on Reason’s Final Ends and Highest Ideas

In this paper, I argue that Fichte’s account of pure reason and its supreme self-wrought Idea is, in its transcendental essentials, very much modeled on Kant’s. The key difference between their positions, I suggest, is simply that Fichte operates with a more abstract understanding of the transcenden...

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Publicado no:URI:https://journals.openedition.org/ref,
Autor principal: Hoeltzel, Steven
Formato: Article ou chapitre numérique
Idioma:Anglais
Publicado em: Revista de Estud(i)os sobre Fichte 2026
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Acesso em linha:Accès Université d'Orléans et IFPM
Accès Université d'Orléans et IFPM
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spelling openedition-oai:revues.org:ref_827 https://doi.org/10.4000/ref.827 urn:doi:10.4000/ref.827 en https://journals.openedition.org/ref/827 2026-06-09T02:00:00Z info:eu-repo/semantics/openAccess article info:eu-repo/semantics/article urn:handle:20.500.13089/jqey All rights reserved Fichte and Kant on Reason’s Final Ends and Highest Ideas Revista de Estud(i)os sobre Fichte Universidade Federal do Espirito Santo info:eu-repo/semantics/reference/issn/2258-014X URI:https://journals.openedition.org/ref Hoeltzel, Steven Fichte Kant I transcendental ideas finitude of reason In this paper, I argue that Fichte’s account of pure reason and its supreme self-wrought Idea is, in its transcendental essentials, very much modeled on Kant’s. The key difference between their positions, I suggest, is simply that Fichte operates with a more abstract understanding of the transcendentally basic elements of finite rationality; consequently, he arrives at a conceptually more concentrated understanding of pure reason’s preeminent Idea. In section one, I supply some context for that comparison. In section two, I recount Fichte’s depiction of “the I as an Idea” and note some importantly related concepts and claims. In section three, I examine a pair of interestingly different approaches taken by Kant to understanding and identifying the Ideas engendered by reason’s basic aims and operations. Finally, in section four, I suggest that the Jena Wissenschaftslehre reflects Fichte’s tacit appropriation of the transcendentally more fundamental of those two Kantian approaches.
collection OpenEdition Journal
language Anglais
format Article ou chapitre numérique
building 0/Bibliothèque numérique/
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topic Fichte
Kant
I
transcendental ideas
finitude of reason
spellingShingle Fichte
Kant
I
transcendental ideas
finitude of reason
Hoeltzel, Steven
Fichte and Kant on Reason’s Final Ends and Highest Ideas
description In this paper, I argue that Fichte’s account of pure reason and its supreme self-wrought Idea is, in its transcendental essentials, very much modeled on Kant’s. The key difference between their positions, I suggest, is simply that Fichte operates with a more abstract understanding of the transcendentally basic elements of finite rationality; consequently, he arrives at a conceptually more concentrated understanding of pure reason’s preeminent Idea. In section one, I supply some context for that comparison. In section two, I recount Fichte’s depiction of “the I as an Idea” and note some importantly related concepts and claims. In section three, I examine a pair of interestingly different approaches taken by Kant to understanding and identifying the Ideas engendered by reason’s basic aims and operations. Finally, in section four, I suggest that the Jena Wissenschaftslehre reflects Fichte’s tacit appropriation of the transcendentally more fundamental of those two Kantian approaches.
author Hoeltzel, Steven
author_facet Hoeltzel, Steven
author_sort Hoeltzel, Steven
title Fichte and Kant on Reason’s Final Ends and Highest Ideas
title_short Fichte and Kant on Reason’s Final Ends and Highest Ideas
title_full Fichte and Kant on Reason’s Final Ends and Highest Ideas
title_fullStr Fichte and Kant on Reason’s Final Ends and Highest Ideas
title_full_unstemmed Fichte and Kant on Reason’s Final Ends and Highest Ideas
title_sort fichte and kant on reason’s final ends and highest ideas
publisher Revista de Estud(i)os sobre Fichte
publishDate 2026
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url https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.4000/ref.827
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