Juicio y ser. Kant y Fichte en la encrucijada hacia el romanticismo

It is known that the German poet Friedrich Hölderlin was a passionate reader of Kant. There is evidence of his parallel interest on poetry and philosophy in his personal correspondence, where references to his own poetical production intertwine with references to his main intellectual interests: the...

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第一著者: Carbó Ribugent, Mònica
フォーマット: Article ou chapitre numérique
言語:Espagnol
出版事項: Revista de Estud(i)os sobre Fichte 2026
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オンライン・アクセス:Accès Université d'Orléans et IFPM
Accès Université d'Orléans et IFPM
id openedition-oai:revues.org:ref_425
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spelling openedition-oai:revues.org:ref_425 https://doi.org/10.4000/ref.425 urn:doi:10.4000/ref.425 es https://journals.openedition.org/ref/425 2026-06-09T02:00:00Z info:eu-repo/semantics/openAccess article info:eu-repo/semantics/article urn:handle:20.500.13089/jqc9 All rights reserved Juicio y ser. Kant y Fichte en la encrucijada hacia el romanticismo Revista de Estud(i)os sobre Fichte Universidade Federal do Espirito Santo info:eu-repo/semantics/reference/issn/2258-014X URI:https://journals.openedition.org/ref Carbó Ribugent, Mònica Fichte Kant idealism Hölderlin romanticism (theory of) judgement It is known that the German poet Friedrich Hölderlin was a passionate reader of Kant. There is evidence of his parallel interest on poetry and philosophy in his personal correspondence, where references to his own poetical production intertwine with references to his main intellectual interests: the study of Kant and the Greeks. Hölderlin, however, was a colleague of Hegel and Schelling during the years in Tübingen, and he attained personally Fichte’s lessons. His peculiar position on the philosophical debate between Kant and Idealism is thoroughly expressed in the manuscript Urtheil und Seyn from 1795. A careful reading of the text provides an account of the tension between Kant’s philosophy and Fichte’s idealistic approach. Hölderlin displays a critical argument against Fichte’s denial of the original unity expressed in the Kantian formula of an “unknown common root”. Such a pre-reflexive unity is discarded by Fichte as being unable to bear fruit, and in its place he posits an absolute principle, the identity of the self, the absolute I. Hölderlin indicates the incoherence of stating as “absolute” something which is reflexive, and therefore a result of a division, thus casting a straightforward attack to the nuclear ground of the idealistic project. Such an attack can ultimately be interpreted either as a sound critique to idealism main principle, but still engaged with the idealistic privileged search of an absolute ground or as a sheer opposition to Idealism -in as much as Hölderlin’s critique seems to emerge out of respect for the Kantian position. However, Hölderlin’s further development of this issue in literary form does not provide an argument to identify his approach to the absolute with that of the romantics.
collection OpenEdition Journal
language Espagnol
format Article ou chapitre numérique
building 0/Bibliothèque numérique/
1/Bibliothèque numérique/OpenEdition Journals/
topic Fichte
Kant
idealism
Hölderlin
romanticism
(theory of) judgement
spellingShingle Fichte
Kant
idealism
Hölderlin
romanticism
(theory of) judgement
Carbó Ribugent, Mònica
Juicio y ser. Kant y Fichte en la encrucijada hacia el romanticismo
description It is known that the German poet Friedrich Hölderlin was a passionate reader of Kant. There is evidence of his parallel interest on poetry and philosophy in his personal correspondence, where references to his own poetical production intertwine with references to his main intellectual interests: the study of Kant and the Greeks. Hölderlin, however, was a colleague of Hegel and Schelling during the years in Tübingen, and he attained personally Fichte’s lessons. His peculiar position on the philosophical debate between Kant and Idealism is thoroughly expressed in the manuscript Urtheil und Seyn from 1795. A careful reading of the text provides an account of the tension between Kant’s philosophy and Fichte’s idealistic approach. Hölderlin displays a critical argument against Fichte’s denial of the original unity expressed in the Kantian formula of an “unknown common root”. Such a pre-reflexive unity is discarded by Fichte as being unable to bear fruit, and in its place he posits an absolute principle, the identity of the self, the absolute I. Hölderlin indicates the incoherence of stating as “absolute” something which is reflexive, and therefore a result of a division, thus casting a straightforward attack to the nuclear ground of the idealistic project. Such an attack can ultimately be interpreted either as a sound critique to idealism main principle, but still engaged with the idealistic privileged search of an absolute ground or as a sheer opposition to Idealism -in as much as Hölderlin’s critique seems to emerge out of respect for the Kantian position. However, Hölderlin’s further development of this issue in literary form does not provide an argument to identify his approach to the absolute with that of the romantics.
author Carbó Ribugent, Mònica
author_facet Carbó Ribugent, Mònica
author_sort Carbó Ribugent, Mònica
title Juicio y ser. Kant y Fichte en la encrucijada hacia el romanticismo
title_short Juicio y ser. Kant y Fichte en la encrucijada hacia el romanticismo
title_full Juicio y ser. Kant y Fichte en la encrucijada hacia el romanticismo
title_fullStr Juicio y ser. Kant y Fichte en la encrucijada hacia el romanticismo
title_full_unstemmed Juicio y ser. Kant y Fichte en la encrucijada hacia el romanticismo
title_sort juicio y ser. kant y fichte en la encrucijada hacia el romanticismo
publisher Revista de Estud(i)os sobre Fichte
publishDate 2026
container_title URI:https://journals.openedition.org/ref
url https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.4000/ref.425
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