Soul-foods as pharmaka: female bodies and poisons in the Upper Rio Negro

In this article, we explore the origins, properties, and ritual uses of a series of psychoactive substances among indigenous peoples of the Upper Rio Negro. Setting out from the mythical genesis of tobacco, coca, paricá, and caapi (ayahuasca), we examine the relationship between these substances and...

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Autori principali: Lolli, Pedro, Andrello, Geraldo
Natura: Article ou chapitre numérique
Lingua:Anglais
Pubblicazione: Journal de la Société des américanistes 2024
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Accesso online:Accès Université d'Orléans et IFPM
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spelling openedition-oai:revues.org:jsa_22902 https://doi.org/10.4000/12ki9 urn:doi:10.4000/12ki9 en https://journals.openedition.org/jsa/22902 2024-10-24T02:00:00Z info:eu-repo/semantics/openAccess article info:eu-repo/semantics/article urn:handle:20.500.13089/12ki9 https://creativecommons.org/licenses/by-sa/4.0/ Soul-foods as pharmaka: female bodies and poisons in the Upper Rio Negro Journal de la Société des américanistes Société des américanistes info:eu-repo/semantics/reference/issn/1957-7842 info:eu-repo/semantics/reference/issn/0037-9174 URI:https://journals.openedition.org/jsa Lolli, Pedro Andrello, Geraldo poison Tukano psychoactive pharmakon soul-food Yuhupdeh Tukano psychoactif pharmakon poison aliment spirituel Yuhupdeh Tukano psicoativo pharmakon veneno alimento espiritual Yuhupdeh In this article, we explore the origins, properties, and ritual uses of a series of psychoactive substances among indigenous peoples of the Upper Rio Negro. Setting out from the mythical genesis of tobacco, coca, paricá, and caapi (ayahuasca), we examine the relationship between these substances and diverse aspects of female bodies and their reproductive powers, suggesting that these psychoactives can be conceived as pharmaka in the classic sense of the term, acting both to increase a person’s vital force and/or to harm and kill. As we show, these effects relate to the practice of blown magical incantations, used to both cure and provoke diseases, a connection that allows us to explore indigenous notions of life force, speech, and breath as ways through which bodies affect each other. Este artigo explora as origens, as propriedades e o uso ritual de um conjunto de substâncias psicoativas entre os povos indígenas do alto Rio Negro. Partindo da gênese mítica do tabaco, coca, paricá e caapi (ayahuasca), buscamos inicialmente indicar a relação dessas substâncias com aspectos ou partes dos corpos femininos e seus poderes reprodutivos. Sugerimos então que podem ser tomados como verdadeiros pharmaka, isto é, podem funcionar tanto para proporcionar aumento de força vital como maleficiar e matar. Nesse sentido, seus efeitos são relacionados à prática de encantações mágicas sopradas empregadas para provocar e curar doenças, o que nos permite colocar em evidência noções de força de vida, fala e sopro como meios pelos quais corpos afetam-se entre si. Cet article explore les origines, les propriétés et l’usage rituel d’un ensemble de substances psychoactives chez les peuples indigènes du haut Rio Negro. Partant de la genèse mythique du tabac, de la coca, du paricá et du caapi (ayahuasca), nous examinons dans un premier temps la relation de ces substances avec des aspects ou des parties du corps féminin et leurs pouvoirs reproductifs, suggérant qu’ils peuvent être considérés comme des pharmaka, dans la mesure où ils peuvent servir aussi bien à augmenter la force vitale qu’à nuire ou tuer. Leurs effets reposent sur l’usage d’incantations magiques soufflées visant à provoquer ou à guérir des maladies. Ce lien souligne l’importance des notions de force vitale, de parole et de souffle comme moyens par lesquels les corps s’affectent les uns les autres.
collection OpenEdition Journal
language Anglais
format Article ou chapitre numérique
building 0/Bibliothèque numérique/
1/Bibliothèque numérique/OpenEdition Journals/
topic poison
Tukano
psychoactive
pharmakon
soul-food
Yuhupdeh
Tukano
psychoactif
pharmakon
poison
aliment spirituel
Yuhupdeh
Tukano
psicoativo
pharmakon
veneno
alimento espiritual
Yuhupdeh
spellingShingle poison
Tukano
psychoactive
pharmakon
soul-food
Yuhupdeh
Tukano
psychoactif
pharmakon
poison
aliment spirituel
Yuhupdeh
Tukano
psicoativo
pharmakon
veneno
alimento espiritual
Yuhupdeh
Lolli, Pedro
Andrello, Geraldo
Soul-foods as pharmaka: female bodies and poisons in the Upper Rio Negro
description In this article, we explore the origins, properties, and ritual uses of a series of psychoactive substances among indigenous peoples of the Upper Rio Negro. Setting out from the mythical genesis of tobacco, coca, paricá, and caapi (ayahuasca), we examine the relationship between these substances and diverse aspects of female bodies and their reproductive powers, suggesting that these psychoactives can be conceived as pharmaka in the classic sense of the term, acting both to increase a person’s vital force and/or to harm and kill. As we show, these effects relate to the practice of blown magical incantations, used to both cure and provoke diseases, a connection that allows us to explore indigenous notions of life force, speech, and breath as ways through which bodies affect each other.
author Lolli, Pedro
Andrello, Geraldo
author_facet Lolli, Pedro
Andrello, Geraldo
author_sort Lolli, Pedro
title Soul-foods as pharmaka: female bodies and poisons in the Upper Rio Negro
title_short Soul-foods as pharmaka: female bodies and poisons in the Upper Rio Negro
title_full Soul-foods as pharmaka: female bodies and poisons in the Upper Rio Negro
title_fullStr Soul-foods as pharmaka: female bodies and poisons in the Upper Rio Negro
title_full_unstemmed Soul-foods as pharmaka: female bodies and poisons in the Upper Rio Negro
title_sort soul-foods as pharmaka: female bodies and poisons in the upper rio negro
publisher Journal de la Société des américanistes
publishDate 2024
container_title URI:https://journals.openedition.org/jsa
url https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.4000/12ki9
https://ezproxy.univ-orleans.fr/login?url=https://journals.openedition.org/jsa/22902
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