Conduct Pragmatism: Pressing Beyond Experientialism and Lingualism
Debates over the relative priority of experience and language have been among some of the most vexed, but also generative, disputes in pragmatist philosophy over the past few decades. These debates have, however, run into the ground such that both positions find themselves at a definitive standstill...
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| Publicado en: | URI:https://journals.openedition.org/ejpap, |
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| Formato: | Article ou chapitre numérique |
| Lenguaje: | Anglais |
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European Journal of Pragmatism and American Philosophy
2015
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| Acceso en línea: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
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openedition-oai:revues.org:ejpap_313 |
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openedition-oai:revues.org:ejpap_313 https://doi.org/10.4000/ejpap.313 urn:doi:10.4000/ejpap.313 en https://journals.openedition.org/ejpap/313 2015-11-11T01:00:00Z info:eu-repo/semantics/openAccess article info:eu-repo/semantics/article urn:handle:20.500.13089/fn29 https://creativecommons.org/licenses/by-nc-nd/4.0/ Conduct Pragmatism: Pressing Beyond Experientialism and Lingualism European Journal of Pragmatism and American Philosophy Associazione Pragma info:eu-repo/semantics/reference/issn/2036-4091 URI:https://journals.openedition.org/ejpap Koopman, Colin Debates over the relative priority of experience and language have been among some of the most vexed, but also generative, disputes in pragmatist philosophy over the past few decades. These debates have, however, run into the ground such that both positions find themselves at a definitive standstill. I argue for a rejuvenation of pragmatism by way of moving beyond both the experience option (here represented by Dewey) and the linguistic turn in pragmatism (here represented by Brandom). We can move beyond these two categories, I argue, by resuscitating the categorical conception that has always been at the heart of pragmatism all along: action or, as I prefer to put it, conduct. In this paper, I develop an argument for “conduct pragmatism” on the basis of a return to William James’s earliest statements of pragmatism, statements that indeed occur prior to the official announcement of “pragmatism” in 1898. I draw on a dispute with Charles Sanders Peirce over the best interpretation of pragmatism as well as on a number of James’s early psychological writings from the 1880s leading up to the Principles of Psychology of 1890. These texts definitively establish that the early James was what I call a “conduct pragmatist” well before his radical empiricism facilitated what was only a late turn toward the “experience pragmatism” that would come to impress Dewey and later scholars of classicopragmatism. The early James thus represents, I argue, a promising seed for a new third generation of pragmatism that may find its way beyond the endings of both experientialism and lingualism, as well as their impasses with one another. |
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OpenEdition Journal |
| language |
Anglais |
| format |
Article ou chapitre numérique |
| building |
0/Bibliothèque numérique/ 1/Bibliothèque numérique/OpenEdition Journals/ |
| description |
Debates over the relative priority of experience and language have been among some of the most vexed, but also generative, disputes in pragmatist philosophy over the past few decades. These debates have, however, run into the ground such that both positions find themselves at a definitive standstill. I argue for a rejuvenation of pragmatism by way of moving beyond both the experience option (here represented by Dewey) and the linguistic turn in pragmatism (here represented by Brandom). We can move beyond these two categories, I argue, by resuscitating the categorical conception that has always been at the heart of pragmatism all along: action or, as I prefer to put it, conduct. In this paper, I develop an argument for “conduct pragmatism” on the basis of a return to William James’s earliest statements of pragmatism, statements that indeed occur prior to the official announcement of “pragmatism” in 1898. I draw on a dispute with Charles Sanders Peirce over the best interpretation of pragmatism as well as on a number of James’s early psychological writings from the 1880s leading up to the Principles of Psychology of 1890. These texts definitively establish that the early James was what I call a “conduct pragmatist” well before his radical empiricism facilitated what was only a late turn toward the “experience pragmatism” that would come to impress Dewey and later scholars of classicopragmatism. The early James thus represents, I argue, a promising seed for a new third generation of pragmatism that may find its way beyond the endings of both experientialism and lingualism, as well as their impasses with one another. |
| author |
Koopman, Colin |
| spellingShingle |
Koopman, Colin Conduct Pragmatism: Pressing Beyond Experientialism and Lingualism |
| author_facet |
Koopman, Colin |
| author_sort |
Koopman, Colin |
| title |
Conduct Pragmatism: Pressing Beyond Experientialism and Lingualism |
| title_short |
Conduct Pragmatism: Pressing Beyond Experientialism and Lingualism |
| title_full |
Conduct Pragmatism: Pressing Beyond Experientialism and Lingualism |
| title_fullStr |
Conduct Pragmatism: Pressing Beyond Experientialism and Lingualism |
| title_full_unstemmed |
Conduct Pragmatism: Pressing Beyond Experientialism and Lingualism |
| title_sort |
conduct pragmatism: pressing beyond experientialism and lingualism |
| publisher |
European Journal of Pragmatism and American Philosophy |
| publishDate |
2015 |
| container_title |
URI:https://journals.openedition.org/ejpap |
| url |
https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.4000/ejpap.313 https://ezproxy.univ-orleans.fr/login?url=https://journals.openedition.org/ejpap/313 |
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