Is the Islam in Islamophobia the Same as the Islam in Anti-Islam; or, When Is It Islamophobia Time?

Through an exercise of discourse genealogy, this paper addresses the concept of Islamophobia as far as the users and object of the concept concerns. By analysing the different political contexts in which Islamophobia has appeared and has been used in Britain and elsewhere, I argue that it is a polit...

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প্রধান লেখক: Vakil, AbdoolKarim
বিন্যাস: Article ou chapitre numérique
ভাষা:Anglais
প্রকাশিত: e-cadernos CES 2013
বিষয়গুলি:
অনলাইন ব্যবহার করুন:Accès Université d'Orléans et IFPM
Accès Université d'Orléans et IFPM
id openedition-oai:revues.org:eces_178
record_format openedition
spelling openedition-oai:revues.org:eces_178 https://doi.org/10.4000/eces.178 urn:doi:10.4000/eces.178 en https://journals.openedition.org/eces/178 2013-12-10T01:00:00Z info:eu-repo/semantics/openAccess article info:eu-repo/semantics/article urn:handle:20.500.13089/ffh2 https://creativecommons.org/licenses/by/4.0/ Is the Islam in Islamophobia the Same as the Islam in Anti-Islam; or, When Is It Islamophobia Time? e-cadernos CES Centro de Estudos Sociais da Universidade de Coimbra info:eu-repo/semantics/reference/issn/1647-0737 URI:https://journals.openedition.org/eces Vakil, AbdoolKarim Islamophobia Muslim subjectivity Islamic perspective Britain Through an exercise of discourse genealogy, this paper addresses the concept of Islamophobia as far as the users and object of the concept concerns. By analysing the different political contexts in which Islamophobia has appeared and has been used in Britain and elsewhere, I argue that it is a politically powerful concept for the structuring and strengthening of Islamic subjectivities in Europe, namely because it is a concept with its origins in an Islamic perspective. Rather than what it intends to denounce – a new, more or less obvious hate for Muslims – it shows the construction and affirmation of a Muslim political subjectivity in Europe.
collection OpenEdition Journal
language Anglais
format Article ou chapitre numérique
building 0/Bibliothèque numérique/
1/Bibliothèque numérique/OpenEdition Journals/
topic Islamophobia
Muslim subjectivity
Islamic perspective
Britain
spellingShingle Islamophobia
Muslim subjectivity
Islamic perspective
Britain
Vakil, AbdoolKarim
Is the Islam in Islamophobia the Same as the Islam in Anti-Islam; or, When Is It Islamophobia Time?
description Through an exercise of discourse genealogy, this paper addresses the concept of Islamophobia as far as the users and object of the concept concerns. By analysing the different political contexts in which Islamophobia has appeared and has been used in Britain and elsewhere, I argue that it is a politically powerful concept for the structuring and strengthening of Islamic subjectivities in Europe, namely because it is a concept with its origins in an Islamic perspective. Rather than what it intends to denounce – a new, more or less obvious hate for Muslims – it shows the construction and affirmation of a Muslim political subjectivity in Europe.
author Vakil, AbdoolKarim
author_facet Vakil, AbdoolKarim
author_sort Vakil, AbdoolKarim
title Is the Islam in Islamophobia the Same as the Islam in Anti-Islam; or, When Is It Islamophobia Time?
title_short Is the Islam in Islamophobia the Same as the Islam in Anti-Islam; or, When Is It Islamophobia Time?
title_full Is the Islam in Islamophobia the Same as the Islam in Anti-Islam; or, When Is It Islamophobia Time?
title_fullStr Is the Islam in Islamophobia the Same as the Islam in Anti-Islam; or, When Is It Islamophobia Time?
title_full_unstemmed Is the Islam in Islamophobia the Same as the Islam in Anti-Islam; or, When Is It Islamophobia Time?
title_sort is the islam in islamophobia the same as the islam in anti-islam; or, when is it islamophobia time?
publisher e-cadernos CES
publishDate 2013
container_title URI:https://journals.openedition.org/eces
url https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.4000/eces.178
https://ezproxy.univ-orleans.fr/login?url=https://journals.openedition.org/eces/178
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