Women’s voices in diaspora: hip hop, spoken word, Islam and web 2.0

This paper focuses on the artistic production of four hip hop and spoken word artists belonging to the Muslim diaspora, Poetic Pilgrimage, Alia Sharrief, Hanouneh and Alia Gabres, aiming to understand if such cultural practices can be understood as forms of political, civic and social activism, with...

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Autore principale: Araújo, Cláudia
Natura: Article ou chapitre numérique
Lingua:Anglais
Pubblicazione: Comunicação e sociedade 2019
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Accesso online:Accès Université d'Orléans et IFPM
id openedition-oai:revues.org:cs_950
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spelling openedition-oai:revues.org:cs_950 en https://journals.openedition.org/cs/950 2019-10-01T02:00:00Z info:eu-repo/semantics/openAccess article info:eu-repo/semantics/article urn:handle:20.500.13089/eymm https://creativecommons.org/licenses/by-nc/4.0/ Women’s voices in diaspora: hip hop, spoken word, Islam and web 2.0 Comunicação e sociedade Centro de estudos de comunicação e sociedade info:eu-repo/semantics/reference/issn/2183-3575 info:eu-repo/semantics/reference/issn/1645-2089 URI:https://journals.openedition.org/cs Araújo, Cláudia mulheres hip hop Islão esfera pública women hip hop Islam public spheren This paper focuses on the artistic production of four hip hop and spoken word artists belonging to the Muslim diaspora, Poetic Pilgrimage, Alia Sharrief, Hanouneh and Alia Gabres, aiming to understand if such cultural practices can be understood as forms of political, civic and social activism, with the potential to broaden or create alternative public spheres (Fraser, 1990). It articulates a form of musical production often associated with Islam, hip hop (Alim, 2005; Miah & Kalra, 2008), with spoken word, produced by Muslim women in diaspora, migrants or descendants of migrants, with different backgrounds and different life stories associated with Islam, allowing them effective voice in their self-representation, considered from their online presence (NTI and web 2.0). The diversity of the cultural producers and their forms of expression considered in this paper is understood as an example of the diversity within Islam and also as a denial of any orientalist stereotypes (Saïd, 1979) about Muslim women. Este trabalho foca-se na produção artística de quatro artistas muçulmanas em diáspora – Poetic Pilgrimage, Alia Sharrief, Hanouneh e Alia Gabres – nos géneros hip hop e spoken word, com vista a analisar se as suas práticas culturais podem ser consideradas formas de ativismo político, cívico e social, com o potencial de alargar ou criar esferas públicas alternativas (Fraser, 1990). Articula uma forma de produção musical frequentemente associada ao Islão – o hip hop (Alim, 2005; Miah & Kalra, 2008) –, com uma prática artística de escrita e recitação de poesia, o spoken word, produzidas por mulheres muçulmanas em diáspora, migrantes ou descendentes de migrantes, de diversas proveniências e origens, com diferentes histórias de entrada no Islão, focando a sua agência na sua auto-representação, através tanto da sua produção artística, como da sua presença online (NTI e web 2.0). A diversidade das produtoras culturais e das suas formas de expressão visa ser demonstrativa da diversidade existente no Islão e anular estereótipos orientalistas (Saïd, 1979) que se lhes queiram impor.
collection OpenEdition Journal
language Anglais
format Article ou chapitre numérique
building 0/Bibliothèque numérique/
1/Bibliothèque numérique/OpenEdition Journals/
topic mulheres
hip hop
Islão
esfera pública
women
hip hop
Islam
public spheren
spellingShingle mulheres
hip hop
Islão
esfera pública
women
hip hop
Islam
public spheren
Araújo, Cláudia
Women’s voices in diaspora: hip hop, spoken word, Islam and web 2.0
description This paper focuses on the artistic production of four hip hop and spoken word artists belonging to the Muslim diaspora, Poetic Pilgrimage, Alia Sharrief, Hanouneh and Alia Gabres, aiming to understand if such cultural practices can be understood as forms of political, civic and social activism, with the potential to broaden or create alternative public spheres (Fraser, 1990). It articulates a form of musical production often associated with Islam, hip hop (Alim, 2005; Miah & Kalra, 2008), with spoken word, produced by Muslim women in diaspora, migrants or descendants of migrants, with different backgrounds and different life stories associated with Islam, allowing them effective voice in their self-representation, considered from their online presence (NTI and web 2.0). The diversity of the cultural producers and their forms of expression considered in this paper is understood as an example of the diversity within Islam and also as a denial of any orientalist stereotypes (Saïd, 1979) about Muslim women.
author Araújo, Cláudia
author_facet Araújo, Cláudia
author_sort Araújo, Cláudia
title Women’s voices in diaspora: hip hop, spoken word, Islam and web 2.0
title_short Women’s voices in diaspora: hip hop, spoken word, Islam and web 2.0
title_full Women’s voices in diaspora: hip hop, spoken word, Islam and web 2.0
title_fullStr Women’s voices in diaspora: hip hop, spoken word, Islam and web 2.0
title_full_unstemmed Women’s voices in diaspora: hip hop, spoken word, Islam and web 2.0
title_sort women’s voices in diaspora: hip hop, spoken word, islam and web 2.0
publisher Comunicação e sociedade
publishDate 2019
container_title URI:https://journals.openedition.org/cs
url https://ezproxy.univ-orleans.fr/login?url=https://journals.openedition.org/cs/950
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