On ‘hanging meaning’ and its transmission. Tracing a didactic poem from Aceh

Drawing on a case study of an Arabic poem and two versions of its interlinear Malay translation, the paper speculates on the involvement of oral practices in the transmission of interlinear texts. The translations are found in two manuscripts from Aceh (EAP329/1/11, Endangered Archives, 18th c., and...

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Glavni autor: Iankovskaia , Aglaia
Format: Article ou chapitre numérique
Jezik:Anglais
Izdano: Archipel 2024
Online pristup:Accès Université d'Orléans et IFPM
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spelling openedition-oai:revues.org:archipel_4020 https://doi.org/10.4000/12fvl urn:doi:10.4000/12fvl en https://journals.openedition.org/archipel/4020 2024-10-09T02:00:00Z info:eu-repo/semantics/openAccess article info:eu-repo/semantics/article urn:handle:20.500.13089/12fvl https://creativecommons.org/licenses/by-nc-nd/4.0/ On ‘hanging meaning’ and its transmission. Tracing a didactic poem from Aceh Archipel Association Archipel info:eu-repo/semantics/reference/issn/2104-3655 info:eu-repo/semantics/reference/issn/0044-8613 URI:https://journals.openedition.org/archipel Iankovskaia , Aglaia Drawing on a case study of an Arabic poem and two versions of its interlinear Malay translation, the paper speculates on the involvement of oral practices in the transmission of interlinear texts. The translations are found in two manuscripts from Aceh (EAP329/1/11, Endangered Archives, 18th c., and ML 341, Jakarta, late 19th c.), between the lines of a didactic verse dealing with the duties of a good Muslim student. While the Arabic text of the poem seems to have been reproduced through copying from a written source, the transmission history of its Malay translations appears to be more complicated. Juxtaposing the two versions of interlinear translation reveals that they are too similar to be unrelated and, at the same time, too different for the differences to result from corruption in the process of recopying. The paper argues that the interlinear text in the manuscripts under discussion has gone through both written and oral transmission—likely in the classroom settings, with a teacher dictating the translation looking into a written copy, but feeling free to slightly modify or complement it during the dictation. En s’appuyant sur une étude de cas d’un poème arabe et de deux versions de sa traduction interlinéaire en malais, l’article s’interroge sur l’implication des pratiques orales dans la transmission de textes interlinéaires. Les traductions proviennent de deux manuscrits d’Aceh (EAP329/1/11, Endangered Archives, XVIIIe siècle, et ML 341, Jakarta, fin XIXe siècle), entre les lignes d’un vers didactique traitant des devoirs d’un bon étudiant musulman. Alors que le texte arabe du poème semble avoir été reproduit par copie d’une source écrite, l’histoire de la transmission de ses traductions en malais paraît plus compliquée. La juxtaposition des deux versions de traduction interlinéaire révèle qu’elles sont trop similaires pour être sans rapport et, en même temps, trop différentes pour que les différences résultent d’une corruption dans le processus de recopie. L’article suggère que le texte interlinéaire des manuscrits étudiés a connu une transmission à la fois écrite et orale, probablement dans le cadre d’une classe, avec un enseignant dictant la traduction en examinant une copie écrite, mais se sentant libre de la modifier ou de la compléter légèrement pendant la dictée.
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language Anglais
format Article ou chapitre numérique
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description Drawing on a case study of an Arabic poem and two versions of its interlinear Malay translation, the paper speculates on the involvement of oral practices in the transmission of interlinear texts. The translations are found in two manuscripts from Aceh (EAP329/1/11, Endangered Archives, 18th c., and ML 341, Jakarta, late 19th c.), between the lines of a didactic verse dealing with the duties of a good Muslim student. While the Arabic text of the poem seems to have been reproduced through copying from a written source, the transmission history of its Malay translations appears to be more complicated. Juxtaposing the two versions of interlinear translation reveals that they are too similar to be unrelated and, at the same time, too different for the differences to result from corruption in the process of recopying. The paper argues that the interlinear text in the manuscripts under discussion has gone through both written and oral transmission—likely in the classroom settings, with a teacher dictating the translation looking into a written copy, but feeling free to slightly modify or complement it during the dictation.
author Iankovskaia , Aglaia
spellingShingle Iankovskaia , Aglaia
On ‘hanging meaning’ and its transmission. Tracing a didactic poem from Aceh
author_facet Iankovskaia , Aglaia
author_sort Iankovskaia , Aglaia
title On ‘hanging meaning’ and its transmission. Tracing a didactic poem from Aceh
title_short On ‘hanging meaning’ and its transmission. Tracing a didactic poem from Aceh
title_full On ‘hanging meaning’ and its transmission. Tracing a didactic poem from Aceh
title_fullStr On ‘hanging meaning’ and its transmission. Tracing a didactic poem from Aceh
title_full_unstemmed On ‘hanging meaning’ and its transmission. Tracing a didactic poem from Aceh
title_sort on ‘hanging meaning’ and its transmission. tracing a didactic poem from aceh
publisher Archipel
publishDate 2024
container_title URI:https://journals.openedition.org/archipel
url https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.4000/12fvl
https://ezproxy.univ-orleans.fr/login?url=https://journals.openedition.org/archipel/4020
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