Addressing and Redressing History in Simone Leigh’s Sculptures

In her multifaceted work, Simone Leigh (b. 1967, Chicago) explores the history of the African diaspora, examining topics such as the elusive legacy of enslavement, the indelible effects of colonialism and the forced migration of Black people. In this article, I focus primarily on her ceramic and bro...

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Τόπος έκδοσης:URI:https://journals.openedition.org/angles,
Κύριος συγγραφέας: Charvalia, Myrto
Μορφή: Article ou chapitre numérique
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Έκδοση: Angles 2025
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spelling openedition-oai:revues.org:angles_9552 https://doi.org/10.4000/159os urn:doi:10.4000/159os en https://journals.openedition.org/angles/9552 2025-12-03T01:00:00Z info:eu-repo/semantics/openAccess article info:eu-repo/semantics/article urn:handle:20.500.13089/159os https://creativecommons.org/licenses/by/4.0/ Addressing and Redressing History in Simone Leigh’s Sculptures Angles Société des Anglicistes de l'Enseignement Supérieur info:eu-repo/semantics/reference/issn/2274-2042 URI:https://journals.openedition.org/angles Charvalia, Myrto histoire esclavage Simone Leigh archive sculpture céramique réparations Passage du milieu history sculpture Simone Leigh archive ceramics reparations enslavement Middle Passage In her multifaceted work, Simone Leigh (b. 1967, Chicago) explores the history of the African diaspora, examining topics such as the elusive legacy of enslavement, the indelible effects of colonialism and the forced migration of Black people. In this article, I focus primarily on her ceramic and bronze work which I read as a reimagined genealogy of Black subjectivity. In regards to her approach, Leigh addresses history and exposes quotidian, therefore banalized, “scenes of subjection,” to echo Saidiya Hartman’s eponymous book. After delving into the controversy surrounding her main medium of expression, ceramics, I emphasize in this article the use of the archive both as a source of inspiration and a way to redress history. I also provide an analysis of her installation Last Garment (2022) as a therapeutic showcase or a “critical fabulation.” Le travail riche de Simone Leigh (née en 1967 à Chicago) évoque l’histoire de la diaspora africaine, examinant des sujets tels que l’héritage de la traite négrière, les effets du colonialisme et de la migration forcée, en les saisissant dans une glaise aux contours scintillants : ainsi l’artiste modèle dans le grès émaillé des formes féminines et des objets commémoratifs revisités. En explorant leur matérialité, Leigh révèle des « scènes d’assujettissement » (pour faire écho au livre éponyme de Saidiya Hartman) qui sont quotidiennes, et donc banalisées. Cet article s’intéresse à son principal outil d’expression, la céramique, et à la controverse qui a entouré son utilisation, ainsi qu’à la manière dont Leigh se sert de l’archive comme source d’inspiration. Son installation Last Garment (2022) est ici présentée comme une « fabulation critique » qui met en valeur les qualités thérapeutiques de l’art face aux omissions de l’histoire.
collection OpenEdition Journal
language Anglais
format Article ou chapitre numérique
building 0/Bibliothèque numérique/
1/Bibliothèque numérique/OpenEdition Journals/
topic histoire
esclavage
Simone Leigh
archive
sculpture
céramique
réparations
Passage du milieu
history
sculpture
Simone Leigh
archive
ceramics
reparations
enslavement
Middle Passage
spellingShingle histoire
esclavage
Simone Leigh
archive
sculpture
céramique
réparations
Passage du milieu
history
sculpture
Simone Leigh
archive
ceramics
reparations
enslavement
Middle Passage
Charvalia, Myrto
Addressing and Redressing History in Simone Leigh’s Sculptures
description In her multifaceted work, Simone Leigh (b. 1967, Chicago) explores the history of the African diaspora, examining topics such as the elusive legacy of enslavement, the indelible effects of colonialism and the forced migration of Black people. In this article, I focus primarily on her ceramic and bronze work which I read as a reimagined genealogy of Black subjectivity. In regards to her approach, Leigh addresses history and exposes quotidian, therefore banalized, “scenes of subjection,” to echo Saidiya Hartman’s eponymous book. After delving into the controversy surrounding her main medium of expression, ceramics, I emphasize in this article the use of the archive both as a source of inspiration and a way to redress history. I also provide an analysis of her installation Last Garment (2022) as a therapeutic showcase or a “critical fabulation.”
author Charvalia, Myrto
author_facet Charvalia, Myrto
author_sort Charvalia, Myrto
title Addressing and Redressing History in Simone Leigh’s Sculptures
title_short Addressing and Redressing History in Simone Leigh’s Sculptures
title_full Addressing and Redressing History in Simone Leigh’s Sculptures
title_fullStr Addressing and Redressing History in Simone Leigh’s Sculptures
title_full_unstemmed Addressing and Redressing History in Simone Leigh’s Sculptures
title_sort addressing and redressing history in simone leigh’s sculptures
publisher Angles
publishDate 2025
container_title URI:https://journals.openedition.org/angles
url https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.4000/159os
https://ezproxy.univ-orleans.fr/login?url=https://journals.openedition.org/angles/9552
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