Les appels de Margaret Fell pour convertir les Juifs : de l’émancipation à la soumission chez la première femme Quaker

The aim of this paper is to examine the relationship between women and power in 17th c. England at a time of great religious conflict during the Commonwealth, the Protectorate and the Restoration, and showcased through the example of Margaret Fell, one of the very first Quaker women. Her attempts to...

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Glavni autor: Herrmann, Frédéric
Format: Article ou chapitre numérique
Jezik:Français
Izdano: Anglophonia Caliban/Sigma 2024
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Accès Université d'Orléans et IFPM
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spelling openedition-oai:revues.org:acs_2003 https://doi.org/10.4000/caliban.2003 urn:doi:10.4000/caliban.2003 fr https://journals.openedition.org/acs/2003 2024-01-30T01:00:00Z info:eu-repo/semantics/openAccess article info:eu-repo/semantics/article urn:handle:20.500.13089/vpig https://creativecommons.org/licenses/by-nc-nd/4.0/ Les appels de Margaret Fell pour convertir les Juifs : de l’émancipation à la soumission chez la première femme Quaker Anglophonia Caliban/Sigma Presses universitaires du Midi info:eu-repo/semantics/reference/issn/2802-2777 info:eu-repo/semantics/reference/issn/1278-3331 URI:https://journals.openedition.org/acs Herrmann, Frédéric Angleterre XVIIe siècle Quakers Margaret Fell Juifs femmes conversion pouvoir symbolique domination masculine The aim of this paper is to examine the relationship between women and power in 17th c. England at a time of great religious conflict during the Commonwealth, the Protectorate and the Restoration, and showcased through the example of Margaret Fell, one of the very first Quaker women. Her attempts to convert the Jews to Christianity using the written word (she published several pamphlets on the subject in the 1650s and 1660s) symbolically placed her in an unprecedented position of authority and power, as they rested on the premise that women were the spiritual equals of men and could set about the task of converting the Jews as well as men could. Her status both as a woman and as a Dissenter from religious orthodoxy excluded her from power and confined her to the bottom of the patriarchal and holy hierarchy. This led her to see a likeness, even a similarity, in the plight of the Jews, which may explain why her works on the ‘Calling’ of the Jews are far more irenicist in tone and nature than those of most of her contemporaries. Yet, the full force of Fell’s rhetoric of conversion, steeped in the spiritualistic Quaker denunciation of Jewish legalism tends to mitigate this picture. Targeting those that were inferior to her in the religious and social order —the Jews—indirectly enabled Fell to affirm her newfound superiority at their expense. Here, the relative advance towards emancipation of women seems to have been possible only through the reproduction by women of the logics of male domination exerted over a third person.
collection OpenEdition Journal
language Français
format Article ou chapitre numérique
building 0/Bibliothèque numérique/
1/Bibliothèque numérique/OpenEdition Journals/
topic Angleterre
XVIIe siècle
Quakers
Margaret Fell
Juifs
femmes
conversion
pouvoir symbolique
domination masculine
spellingShingle Angleterre
XVIIe siècle
Quakers
Margaret Fell
Juifs
femmes
conversion
pouvoir symbolique
domination masculine
Herrmann, Frédéric
Les appels de Margaret Fell pour convertir les Juifs : de l’émancipation à la soumission chez la première femme Quaker
description The aim of this paper is to examine the relationship between women and power in 17th c. England at a time of great religious conflict during the Commonwealth, the Protectorate and the Restoration, and showcased through the example of Margaret Fell, one of the very first Quaker women. Her attempts to convert the Jews to Christianity using the written word (she published several pamphlets on the subject in the 1650s and 1660s) symbolically placed her in an unprecedented position of authority and power, as they rested on the premise that women were the spiritual equals of men and could set about the task of converting the Jews as well as men could. Her status both as a woman and as a Dissenter from religious orthodoxy excluded her from power and confined her to the bottom of the patriarchal and holy hierarchy. This led her to see a likeness, even a similarity, in the plight of the Jews, which may explain why her works on the ‘Calling’ of the Jews are far more irenicist in tone and nature than those of most of her contemporaries. Yet, the full force of Fell’s rhetoric of conversion, steeped in the spiritualistic Quaker denunciation of Jewish legalism tends to mitigate this picture. Targeting those that were inferior to her in the religious and social order —the Jews—indirectly enabled Fell to affirm her newfound superiority at their expense. Here, the relative advance towards emancipation of women seems to have been possible only through the reproduction by women of the logics of male domination exerted over a third person.
author Herrmann, Frédéric
author_facet Herrmann, Frédéric
author_sort Herrmann, Frédéric
title Les appels de Margaret Fell pour convertir les Juifs : de l’émancipation à la soumission chez la première femme Quaker
title_short Les appels de Margaret Fell pour convertir les Juifs : de l’émancipation à la soumission chez la première femme Quaker
title_full Les appels de Margaret Fell pour convertir les Juifs : de l’émancipation à la soumission chez la première femme Quaker
title_fullStr Les appels de Margaret Fell pour convertir les Juifs : de l’émancipation à la soumission chez la première femme Quaker
title_full_unstemmed Les appels de Margaret Fell pour convertir les Juifs : de l’émancipation à la soumission chez la première femme Quaker
title_sort les appels de margaret fell pour convertir les juifs : de l’émancipation à la soumission chez la première femme quaker
publisher Anglophonia Caliban/Sigma
publishDate 2024
container_title URI:https://journals.openedition.org/acs
url https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.4000/caliban.2003
https://ezproxy.univ-orleans.fr/login?url=https://journals.openedition.org/acs/2003
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