Mein Kampf et les Indo-Européens
In the early 19th century, similarities between the so-called Indo-European languages began to be viewed through the lens of a primitive people ( Urvolk) who lived in a primitive homeland ( Urheimat) where they spoke a primitive language ( Ursprache). This was true in Germany above all. This simplis...
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| Formato: | Article ou chapitre numérique |
| Idioma: | Français |
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2018
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| Acceso en liña: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
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cairn-RHSHO_208_0111 |
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cairn-RHSHO_208_0111RHSHORevue d’Histoire de la Shoah https://shs.cairn.info/revue-d-histoire-de-la-shoah-2018-1-page-111?lang=fr https://doi.org/10.3917/rhsho.208.0111 Mein Kampf et les Indo-Européens Demoule, Jean-Paul2018 fre Revue d’Histoire de la Shoah | 208 | 1 | 2018-03-14 | p. 111-130 | 2111-885X RHSHO_20885 In the early 19th century, similarities between the so-called Indo-European languages began to be viewed through the lens of a primitive people ( Urvolk) who lived in a primitive homeland ( Urheimat) where they spoke a primitive language ( Ursprache). This was true in Germany above all. This simplistic interpretation first arose as an alternative myth to the Bible. Starting at the end of the 19th century, it was revived and magnified by race theorists. It also went on to find its natural extension in Nazism, which likewise incorporated a “Germanophile” or “Aryanophile” esoteric current that was present in both Rosenberg and Himmler. However, Hitler, who did not believe in the idea of a “Jewish race,” kept his distance from it.Cairn free access |
| language |
Français |
| format |
Article ou chapitre numérique |
| building |
0/Bibliothèque numérique/ 1/Bibliothèque numérique/Cairn/ |
| description |
In the early 19th century, similarities between the so-called Indo-European languages began to be viewed through the lens of a primitive people ( Urvolk) who lived in a primitive homeland ( Urheimat) where they spoke a primitive language ( Ursprache). This was true in Germany above all. This simplistic interpretation first arose as an alternative myth to the Bible. Starting at the end of the 19th century, it was revived and magnified by race theorists. It also went on to find its natural extension in Nazism, which likewise incorporated a “Germanophile” or “Aryanophile” esoteric current that was present in both Rosenberg and Himmler. However, Hitler, who did not believe in the idea of a “Jewish race,” kept his distance from it. |
| author |
Demoule, Jean-Paul |
| spellingShingle |
Demoule, Jean-Paul Mein Kampf et les Indo-Européens |
| author_facet |
Demoule, Jean-Paul |
| author_sort |
Demoule, Jean-Paul |
| title |
Mein Kampf et les Indo-Européens |
| title_short |
Mein Kampf et les Indo-Européens |
| title_full |
Mein Kampf et les Indo-Européens |
| title_fullStr |
Mein Kampf et les Indo-Européens |
| title_full_unstemmed |
Mein Kampf et les Indo-Européens |
| title_sort |
mein kampf et les indo-européens |
| publishDate |
2018 |
| container_title |
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| container_issue |
|
| url |
https://ezproxy.univ-orleans.fr/login?url=https://shs.cairn.info/revue-d-histoire-de-la-shoah-2018-1-page-111?lang=fr https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.3917/rhsho.208.0111 |
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