II.6. Le choc, le refus et l’élaboration : remarques sur le rapport de Habermas à la Shoah
Habermas’ relationship with the Shoah is both broad and complex. Broad because he quickly came to the acute, painful realization that the Shoah constituted a break in the history of European civilization; complex because he also challenged philosophy and German philosophy in particular. His elaborat...
সংরক্ষণ করুন:
| প্রধান লেখক: | |
|---|---|
| বিন্যাস: | Article ou chapitre numérique |
| ভাষা: | Français |
| প্রকাশিত: |
2017
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| অনলাইন ব্যবহার করুন: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
| সংক্ষিপ্ত: | Habermas’ relationship with the Shoah is both broad and complex. Broad because he quickly came to the acute, painful realization that the Shoah constituted a break in the history of European civilization; complex because he also challenged philosophy and German philosophy in particular. His elaboration of a theory of modernity centered on communication and capable of accounting for intellectual, psychological and political regressions can be read as an answer to this challenge. |
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