Les Algériens musulmans et les mesures antijuives du gouvernement de Vichy

The opinion of the Muslim public regarding the anti-Jewish policies of the Vichy regime was far from being monolithic and unequivocal. Certain Muslims were offended, many of them were satisfied and still others felt the policies were not severe enough. What they all had in common was the general bel...

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Autor Principal: Aouate, Yves C.
Formato: Article ou chapitre numérique
Idioma:Français
Publicado: 2016
Acceso en liña:Accès Université d'Orléans et IFPM
Accès Université d'Orléans et IFPM
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spelling cairn-RHSHO_205_0355RHSHORevue d’Histoire de la Shoah https://shs.cairn.info/revue-d-histoire-de-la-shoah-2016-2-page-355?lang=fr https://doi.org/10.3917/rhsho.205.0355 Les Algériens musulmans et les mesures antijuives du gouvernement de Vichy Aouate, Yves C.2016 fre Revue d’Histoire de la Shoah | 205 | 2 | 2016-10-12 | p. 355-368 | 2111-885X RHSHO_20599 The opinion of the Muslim public regarding the anti-Jewish policies of the Vichy regime was far from being monolithic and unequivocal. Certain Muslims were offended, many of them were satisfied and still others felt the policies were not severe enough. What they all had in common was the general belief that Marshal Pétain’s regime was a good form of government. There was never any Algerian Muslim resistance to the Vichy government.During that period, popular Arab and Berber culture in Algeria adopted many poems and songs that all smacked of anti-Semitism. However, the anti-Jewish propaganda of the Axis powers did not lead to Muslim violence against Jews in Algeria. It must be noted that unlike certain Neo-Destourians in Tunisia, the Algerian nationalists didn’t stir up any racist violence. The colonial authorities may well have been satisfied with the warm welcome their anti-Jewish propaganda received among the Muslim population. However, they always tried to forbid any incitation to anti-Semitism among the Arabs, as it was likely to create “public disturbances.” In addition, the native elites and Muslim religious leaders had a moderating influence.The fact that the anti-Jewish racism of many native Muslims in Algeria between 1940 and 1942 left few traces does not mean these traces should be hidden. They left a faint mark on our historical memory. Yet by no means does this justify their negation, nor does it give license to any ideological exploitation of them that took place. Above all, it does not justify the assertion that the anti-Jewish racism came exclusively from the Europeans of Algeria. That assertion constitutes reverse racism.Cairn free access
language Français
format Article ou chapitre numérique
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description The opinion of the Muslim public regarding the anti-Jewish policies of the Vichy regime was far from being monolithic and unequivocal. Certain Muslims were offended, many of them were satisfied and still others felt the policies were not severe enough. What they all had in common was the general belief that Marshal Pétain’s regime was a good form of government. There was never any Algerian Muslim resistance to the Vichy government.During that period, popular Arab and Berber culture in Algeria adopted many poems and songs that all smacked of anti-Semitism. However, the anti-Jewish propaganda of the Axis powers did not lead to Muslim violence against Jews in Algeria. It must be noted that unlike certain Neo-Destourians in Tunisia, the Algerian nationalists didn’t stir up any racist violence. The colonial authorities may well have been satisfied with the warm welcome their anti-Jewish propaganda received among the Muslim population. However, they always tried to forbid any incitation to anti-Semitism among the Arabs, as it was likely to create “public disturbances.” In addition, the native elites and Muslim religious leaders had a moderating influence.The fact that the anti-Jewish racism of many native Muslims in Algeria between 1940 and 1942 left few traces does not mean these traces should be hidden. They left a faint mark on our historical memory. Yet by no means does this justify their negation, nor does it give license to any ideological exploitation of them that took place. Above all, it does not justify the assertion that the anti-Jewish racism came exclusively from the Europeans of Algeria. That assertion constitutes reverse racism.
author Aouate, Yves C.
spellingShingle Aouate, Yves C.
Les Algériens musulmans et les mesures antijuives du gouvernement de Vichy
author_facet Aouate, Yves C.
author_sort Aouate, Yves C.
title Les Algériens musulmans et les mesures antijuives du gouvernement de Vichy
title_short Les Algériens musulmans et les mesures antijuives du gouvernement de Vichy
title_full Les Algériens musulmans et les mesures antijuives du gouvernement de Vichy
title_fullStr Les Algériens musulmans et les mesures antijuives du gouvernement de Vichy
title_full_unstemmed Les Algériens musulmans et les mesures antijuives du gouvernement de Vichy
title_sort les algériens musulmans et les mesures antijuives du gouvernement de vichy
publishDate 2016
container_title
container_issue
url https://ezproxy.univ-orleans.fr/login?url=https://shs.cairn.info/revue-d-histoire-de-la-shoah-2016-2-page-355?lang=fr
https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.3917/rhsho.205.0355
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