MARC Görünümü: XIV. Dos buch fun Lublin. Genèse et contenu

XIV. Dos buch fun Lublin. Genèse et contenu

Teplice, a spa town in northern Bohemia, was already widely known under the Austrian empire. During the interwar period, it became an important cultural centre in Czechoslovakia and notably featured the republic’s main playhouse outside of Prague. The town, which was located in the German-speaking S...

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Asıl Yazarlar:	Kopciowski, Adam, Kowalczyk, Patrycja
Materyal Türü:	Article ou chapitre numérique
Dil:	Français
Baskı/Yayın Bilgisi:	2014
Online Erişim:	Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM

id	cairn-RHSHO_200_0585
record_format	cairn
spelling	cairn-RHSHO_200_0585RHSHORevue d’Histoire de la Shoah https://shs.cairn.info/revue-d-histoire-de-la-shoah-2014-1-page-585?lang=fr https://doi.org/10.3917/rhsho.200.0585 XIV. Dos buch fun Lublin. Genèse et contenu Kopciowski, AdamKowalczyk, Patrycja2014 fre Revue d’Histoire de la Shoah \| 200 \| 1 \| 2014-03-12 \| p. 585-621 \| 2111-885X RHSHO_20088 Teplice, a spa town in northern Bohemia, was already widely known under the Austrian empire. During the interwar period, it became an important cultural centre in Czechoslovakia and notably featured the republic’s main playhouse outside of Prague. The town, which was located in the German-speaking Sudeten region, became a strategic area for the Nazis, as did the entire region toward the end of the 1930s. Teplice was home to the largest Jewish population outside the capital. When the town fell into the hands of the pro-Nazi Sudeten-deutsche Partei (SdP) in May 1938, the Jews started to leave. As the date of the Munich conference approached, violence against Jews continued to mount and more and more people joined the exodus. After Germany annexed the region, the persecution of elderly Jews who stayed in Teplice increased and in 1942, they were deported to Theresienstadt. The few Jews and members of the opposition from Teplice who were still alive in 1945 and tried to return home were not welcomed back. They were later expelled, as were other German speakers (per the Beneš decrees). Family correspondence describes the events of this period. The letters of Olga Keller and Rudi Wiechel detail the circumstances surrounding the exodus from Teplice to Prague during the summer of 1938. A letter written by Ilse Löwy explains how certain Teplice residents managed to escape Prague in time in 1939. Viktor Saxl and Moritz Löwy’s correspondence tells what happened to them, two Jews who were still alive in 1945. Lastly, a letter from Karl Kern, who was exiled to Sweden, describes the 1946 expulsion through the story of his friend Schorsch Trapp.Cairn free access
language	Français
format	Article ou chapitre numérique
building	0/Bibliothèque numérique/ 1/Bibliothèque numérique/Cairn/
description	Teplice, a spa town in northern Bohemia, was already widely known under the Austrian empire. During the interwar period, it became an important cultural centre in Czechoslovakia and notably featured the republic’s main playhouse outside of Prague. The town, which was located in the German-speaking Sudeten region, became a strategic area for the Nazis, as did the entire region toward the end of the 1930s. Teplice was home to the largest Jewish population outside the capital. When the town fell into the hands of the pro-Nazi Sudeten-deutsche Partei (SdP) in May 1938, the Jews started to leave. As the date of the Munich conference approached, violence against Jews continued to mount and more and more people joined the exodus. After Germany annexed the region, the persecution of elderly Jews who stayed in Teplice increased and in 1942, they were deported to Theresienstadt. The few Jews and members of the opposition from Teplice who were still alive in 1945 and tried to return home were not welcomed back. They were later expelled, as were other German speakers (per the Beneš decrees). Family correspondence describes the events of this period. The letters of Olga Keller and Rudi Wiechel detail the circumstances surrounding the exodus from Teplice to Prague during the summer of 1938. A letter written by Ilse Löwy explains how certain Teplice residents managed to escape Prague in time in 1939. Viktor Saxl and Moritz Löwy’s correspondence tells what happened to them, two Jews who were still alive in 1945. Lastly, a letter from Karl Kern, who was exiled to Sweden, describes the 1946 expulsion through the story of his friend Schorsch Trapp.
author	Kopciowski, Adam Kowalczyk, Patrycja
spellingShingle	Kopciowski, Adam Kowalczyk, Patrycja XIV. Dos buch fun Lublin. Genèse et contenu
author_facet	Kopciowski, Adam Kowalczyk, Patrycja
author_sort	Kopciowski, Adam
title	XIV. Dos buch fun Lublin. Genèse et contenu
title_short	XIV. Dos buch fun Lublin. Genèse et contenu
title_full	XIV. Dos buch fun Lublin. Genèse et contenu
title_fullStr	XIV. Dos buch fun Lublin. Genèse et contenu
title_full_unstemmed	XIV. Dos buch fun Lublin. Genèse et contenu
title_sort	xiv. dos buch fun lublin. genèse et contenu
publishDate	2014
container_title
container_issue
url	https://ezproxy.univ-orleans.fr/login?url=https://shs.cairn.info/revue-d-histoire-de-la-shoah-2014-1-page-585?lang=fr https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.3917/rhsho.200.0585
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XIV. Dos buch fun Lublin. Genèse et contenu

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