I. Les livres du souvenir, une source de savoir sur l’histoire, la culture et l’extermination des Juifs polonais

I. Les livres du souvenir, une source de savoir sur l’histoire, la culture et l’extermination des Juifs polonais

Teplice, a spa town in northern Bohemia, was already widely known under the Austrian empire. During the interwar period, it became an important cultural centre in Czechoslovakia and notably featured the republic’s main playhouse outside of Prague. The town, which was located in the German-speaking S...

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Auteurs principaux: Adamczyk-Garbowska, Monika, Kopciowski, Adam, Trzcinski, Andrej, Kowalczyk, Patrycja
Format: Article ou chapitre numérique
Jezik:Français
Izdano: 2014
Online dostop:Accès Université d'Orléans et IFPM
Accès Université d'Orléans et IFPM
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spelling cairn-RHSHO_200_0021RHSHORevue d’Histoire de la Shoah https://shs.cairn.info/revue-d-histoire-de-la-shoah-2014-1-page-21?lang=fr https://doi.org/10.3917/rhsho.200.0021 I. Les livres du souvenir, une source de savoir sur l’histoire, la culture et l’extermination des Juifs polonais Adamczyk-Garbowska, MonikaKopciowski, AdamTrzcinski, AndrejKowalczyk, Patrycja2014 fre Revue d’Histoire de la Shoah | 200 | 1 | 2014-03-12 | p. 21-82 | 2111-885X RHSHO_20075 Teplice, a spa town in northern Bohemia, was already widely known under the Austrian empire. During the interwar period, it became an important cultural centre in Czechoslovakia and notably featured the republic’s main playhouse outside of Prague. The town, which was located in the German-speaking Sudeten region, became a strategic area for the Nazis, as did the entire region toward the end of the 1930s. Teplice was home to the largest Jewish population outside the capital. When the town fell into the hands of the pro-Nazi Sudeten-deutsche Partei (SdP) in May 1938, the Jews started to leave. As the date of the Munich conference approached, violence against Jews continued to mount and more and more people joined the exodus. After Germany annexed the region, the persecution of elderly Jews who stayed in Teplice increased and in 1942, they were deported to Theresienstadt. The few Jews and members of the opposition from Teplice who were still alive in 1945 and tried to return home were not welcomed back. They were later expelled, as were other German speakers (per the Beneš decrees). Family correspondence describes the events of this period. The letters of Olga Keller and Rudi Wiechel detail the circumstances surrounding the exodus from Teplice to Prague during the summer of 1938. A letter written by Ilse Löwy explains how certain Teplice residents managed to escape Prague in time in 1939. Viktor Saxl and Moritz Löwy’s correspondence tells what happened to them, two Jews who were still alive in 1945. Lastly, a letter from Karl Kern, who was exiled to Sweden, describes the 1946 expulsion through the story of his friend Schorsch Trapp.Cairn free access
language Français
format Article ou chapitre numérique
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description Teplice, a spa town in northern Bohemia, was already widely known under the Austrian empire. During the interwar period, it became an important cultural centre in Czechoslovakia and notably featured the republic’s main playhouse outside of Prague. The town, which was located in the German-speaking Sudeten region, became a strategic area for the Nazis, as did the entire region toward the end of the 1930s. Teplice was home to the largest Jewish population outside the capital. When the town fell into the hands of the pro-Nazi Sudeten-deutsche Partei (SdP) in May 1938, the Jews started to leave. As the date of the Munich conference approached, violence against Jews continued to mount and more and more people joined the exodus. After Germany annexed the region, the persecution of elderly Jews who stayed in Teplice increased and in 1942, they were deported to Theresienstadt. The few Jews and members of the opposition from Teplice who were still alive in 1945 and tried to return home were not welcomed back. They were later expelled, as were other German speakers (per the Beneš decrees). Family correspondence describes the events of this period. The letters of Olga Keller and Rudi Wiechel detail the circumstances surrounding the exodus from Teplice to Prague during the summer of 1938. A letter written by Ilse Löwy explains how certain Teplice residents managed to escape Prague in time in 1939. Viktor Saxl and Moritz Löwy’s correspondence tells what happened to them, two Jews who were still alive in 1945. Lastly, a letter from Karl Kern, who was exiled to Sweden, describes the 1946 expulsion through the story of his friend Schorsch Trapp.
author Adamczyk-Garbowska, Monika
Kopciowski, Adam
Trzcinski, Andrej
Kowalczyk, Patrycja
spellingShingle Adamczyk-Garbowska, Monika
Kopciowski, Adam
Trzcinski, Andrej
Kowalczyk, Patrycja
I. Les livres du souvenir, une source de savoir sur l’histoire, la culture et l’extermination des Juifs polonais
author_facet Adamczyk-Garbowska, Monika
Kopciowski, Adam
Trzcinski, Andrej
Kowalczyk, Patrycja
author_sort Adamczyk-Garbowska, Monika
title I. Les livres du souvenir, une source de savoir sur l’histoire, la culture et l’extermination des Juifs polonais
title_short I. Les livres du souvenir, une source de savoir sur l’histoire, la culture et l’extermination des Juifs polonais
title_full I. Les livres du souvenir, une source de savoir sur l’histoire, la culture et l’extermination des Juifs polonais
title_fullStr I. Les livres du souvenir, une source de savoir sur l’histoire, la culture et l’extermination des Juifs polonais
title_full_unstemmed I. Les livres du souvenir, une source de savoir sur l’histoire, la culture et l’extermination des Juifs polonais
title_sort i. les livres du souvenir, une source de savoir sur l’histoire, la culture et l’extermination des juifs polonais
publishDate 2014
container_title
container_issue
url https://ezproxy.univ-orleans.fr/login?url=https://shs.cairn.info/revue-d-histoire-de-la-shoah-2014-1-page-21?lang=fr
https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.3917/rhsho.200.0021
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