Henkilökuntanäyttö: Jean-Paul II et la question de la Shoah, à temps et contretemps

Jean-Paul II et la question de la Shoah, à temps et contretemps

John Paul II and the Holocaust, time and inconvenienceFrom 1978 until 2005, Pope John Paul II consecrated a special importance to changing the attitude of the Catholic Church towards Jews. His openness to tolerance and his friendship with families of the Jewish community while he was still a young m...

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Päätekijä:	Dussert, Delphine
Aineistotyyppi:	Article ou chapitre numérique
Kieli:	Français
Julkaistu:	2010
Linkit:	Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM

id	cairn-RHSHO_192_0121
record_format	cairn
spelling	cairn-RHSHO_192_0121RHSHORevue d’Histoire de la Shoah https://shs.cairn.info/revue-d-histoire-de-la-shoah-2010-1-page-121?lang=fr https://doi.org/10.3917/rhsho.192.0121 Jean-Paul II et la question de la Shoah, à temps et contretemps Dussert, Delphine2010 fre Revue d’Histoire de la Shoah \| 192 \| 1 \| 2010-01-16 \| p. 121-156 \| 2111-885X RHSHO_19252 John Paul II and the Holocaust, time and inconvenienceFrom 1978 until 2005, Pope John Paul II consecrated a special importance to changing the attitude of the Catholic Church towards Jews. His openness to tolerance and his friendship with families of the Jewish community while he was still a young man in Poland only partly explain the original intention which was evidently the gradual recognition of otherness between Christians and Jews. Sensitized by the persecution of Jews, especially during the Second World War, John Paul II developed a dense teaching dogma which encouraged Christians to open their spirit to Judaism. This was accompanied by an unprecedented symbolic gesture to seal the reconciliation between brethren who were separated for much too long. If one chooses to preserve the positive achievements of the Judeo-Christian dialogue in which the Supreme Pontiff was the officer, his golden legend need not be tarnished by either the ambiguous or fierce opposition it has provoked within both the Christian and Jewish communities.The modest gains of dialogue are in fact regularly punctuated by fierce debates and even controversies and misunderstandings relating both to inherently religious differences and political interests. There were many areas of contention, such as minimizing the responsibility of the Church in European anti-Semitism and denying the existence of the State of Israel for 45 years, before the formal request for forgiveness, which in itself is part of a wider and general process of repentance within the Catholic Church, was presented to the “Jewish People” in 2000.Cairn free access
language	Français
format	Article ou chapitre numérique
building	0/Bibliothèque numérique/ 1/Bibliothèque numérique/Cairn/
description	John Paul II and the Holocaust, time and inconvenienceFrom 1978 until 2005, Pope John Paul II consecrated a special importance to changing the attitude of the Catholic Church towards Jews. His openness to tolerance and his friendship with families of the Jewish community while he was still a young man in Poland only partly explain the original intention which was evidently the gradual recognition of otherness between Christians and Jews. Sensitized by the persecution of Jews, especially during the Second World War, John Paul II developed a dense teaching dogma which encouraged Christians to open their spirit to Judaism. This was accompanied by an unprecedented symbolic gesture to seal the reconciliation between brethren who were separated for much too long. If one chooses to preserve the positive achievements of the Judeo-Christian dialogue in which the Supreme Pontiff was the officer, his golden legend need not be tarnished by either the ambiguous or fierce opposition it has provoked within both the Christian and Jewish communities.The modest gains of dialogue are in fact regularly punctuated by fierce debates and even controversies and misunderstandings relating both to inherently religious differences and political interests. There were many areas of contention, such as minimizing the responsibility of the Church in European anti-Semitism and denying the existence of the State of Israel for 45 years, before the formal request for forgiveness, which in itself is part of a wider and general process of repentance within the Catholic Church, was presented to the “Jewish People” in 2000.
author	Dussert, Delphine
spellingShingle	Dussert, Delphine Jean-Paul II et la question de la Shoah, à temps et contretemps
author_facet	Dussert, Delphine
author_sort	Dussert, Delphine
title	Jean-Paul II et la question de la Shoah, à temps et contretemps
title_short	Jean-Paul II et la question de la Shoah, à temps et contretemps
title_full	Jean-Paul II et la question de la Shoah, à temps et contretemps
title_fullStr	Jean-Paul II et la question de la Shoah, à temps et contretemps
title_full_unstemmed	Jean-Paul II et la question de la Shoah, à temps et contretemps
title_sort	jean-paul ii et la question de la shoah, à temps et contretemps
publishDate	2010
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url	https://ezproxy.univ-orleans.fr/login?url=https://shs.cairn.info/revue-d-histoire-de-la-shoah-2010-1-page-121?lang=fr https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.3917/rhsho.192.0121
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Jean-Paul II et la question de la Shoah, à temps et contretemps

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