« Al-Domi ». Intellectuels d’Eretz Israël face à la Shoah (1943-1945)

After the ongoing Genocide was revealed almost in its totality, a dissident group of Yishuv intellectuals was created ; it included both secular and religious individuals who, in a quite informal way, decided to raise their voices and confront the official line propounded by the Zionist movement. Th...

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Auteurs principaux: Porat, Dina, Bergmann, Fabienne
Format: Article ou chapitre numérique
Langue:Français
Publié: 2005
Accès en ligne:Accès Université d'Orléans et IFPM
Accès Université d'Orléans et IFPM
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spelling cairn-RHSHO_182_0175RHSHORevue d’Histoire de la Shoah https://shs.cairn.info/revue-d-histoire-de-la-shoah-2005-1-page-175?lang=fr https://doi.org/10.3917/rhsho.182.0175 « Al-Domi ». Intellectuels d’Eretz Israël face à la Shoah (1943-1945) Porat, DinaBergmann, Fabienne2005 fre Revue d’Histoire de la Shoah | 182 | 1 | 2005-01-01 | p. 175-209 | 2111-885X RHSHO_18283 After the ongoing Genocide was revealed almost in its totality, a dissident group of Yishuv intellectuals was created ; it included both secular and religious individuals who, in a quite informal way, decided to raise their voices and confront the official line propounded by the Zionist movement. The name which they adopted was based on a biblical verse which also defines their aim : “Do not keep silent” (Al-domi in Hebrew). In other words, the Yishuv should reverse its priorities, for the time being, and dedicate all its efforts to the salvation of European Jewry.In essence and without underestimating the complexity of the situation that then existed, their work was unsuccessful. Their failure, however, reflects first and foremost the Yishuv’s general lack of power to do anything at all.Cairn free access
language Français
format Article ou chapitre numérique
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description After the ongoing Genocide was revealed almost in its totality, a dissident group of Yishuv intellectuals was created ; it included both secular and religious individuals who, in a quite informal way, decided to raise their voices and confront the official line propounded by the Zionist movement. The name which they adopted was based on a biblical verse which also defines their aim : “Do not keep silent” (Al-domi in Hebrew). In other words, the Yishuv should reverse its priorities, for the time being, and dedicate all its efforts to the salvation of European Jewry.In essence and without underestimating the complexity of the situation that then existed, their work was unsuccessful. Their failure, however, reflects first and foremost the Yishuv’s general lack of power to do anything at all.
author Porat, Dina
Bergmann, Fabienne
spellingShingle Porat, Dina
Bergmann, Fabienne
« Al-Domi ». Intellectuels d’Eretz Israël face à la Shoah (1943-1945)
author_facet Porat, Dina
Bergmann, Fabienne
author_sort Porat, Dina
title « Al-Domi ». Intellectuels d’Eretz Israël face à la Shoah (1943-1945)
title_short « Al-Domi ». Intellectuels d’Eretz Israël face à la Shoah (1943-1945)
title_full « Al-Domi ». Intellectuels d’Eretz Israël face à la Shoah (1943-1945)
title_fullStr « Al-Domi ». Intellectuels d’Eretz Israël face à la Shoah (1943-1945)
title_full_unstemmed « Al-Domi ». Intellectuels d’Eretz Israël face à la Shoah (1943-1945)
title_sort « al-domi ». intellectuels d’eretz israël face à la shoah (1943-1945)
publishDate 2005
container_title
container_issue
url https://ezproxy.univ-orleans.fr/login?url=https://shs.cairn.info/revue-d-histoire-de-la-shoah-2005-1-page-175?lang=fr
https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.3917/rhsho.182.0175
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