Une socialisation nationale dissonante
This article analyzes the socializing mechanisms of the forms of discrimination and stigmatization experienced by Muslims. It shows that religious socialization has its own political implications, especially depending on the intensity of religious practices. However, it is not so much the specificit...
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| المؤلفون الرئيسيون: | , |
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| التنسيق: | Article ou chapitre numérique |
| اللغة: | Français |
| منشور في: |
2024
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| الوصول للمادة أونلاين: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
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cairn-RFSP_734_0595 |
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cairn |
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cairn-RFSP_734_0595RFSPRevue française de science politique https://shs.cairn.info/revue-francaise-de-science-politique-2023-4-page-595?lang=fr https://doi.org/10.3917/rfsp.734.0595 Une socialisation nationale dissonante Kaya, SümbülTalpin, Julien2024 musulman·eparticipation politiquesocialisation politique et nationaleMuslimpolitical and national socializationpolitical participationfre Revue française de science politique | 73 | 4 | 2024-10-08 | p. 595-617 | 0035-2950 RFSP_73472 This article analyzes the socializing mechanisms of the forms of discrimination and stigmatization experienced by Muslims. It shows that religious socialization has its own political implications, especially depending on the intensity of religious practices. However, it is not so much the specificity of Islam — its theological or doctrinal corpus, or its supposed values — as the unique social experiences of Islamophobia endured by those perceived as Muslims, that have significant implications for their relationship to politics. This article argues that religious stigma, built up through the repetition of ordinary and banal microaggressions, discriminatory events, and the broader political context, promotes the internalization of “contraried” identifications to the nation and has an impact on political participation.Cet article analyse les mécanismes socialisateurs des expériences de discrimination et de stigmatisation que connaissent les personnes de confession musulmane. Il montre que la socialisation religieuse a des incidences politiques propres, notamment en fonction du degré de pratiques religieuses. Mais ce n’est pas tant la spécificité de l’islam – son corpus théologique ou doctrinal, ses valeurs supposées – que la spécificité des expériences sociales des personnes perçues comme musulman·e·s, les événements biographiques islamophobes, qui ont des incidences significatives sur leur rapport au politique. Il soutient que la stigmatisation religieuse par la répétition des micro-agressions ordinaires et banales, par les événements discriminatoires et le contexte politique favorisent l’intériorisation d’identifications « contrariées » à la nation et ont des effets sur la participation politique.Cairn restricted access |
| language |
Français |
| format |
Article ou chapitre numérique |
| building |
0/Bibliothèque numérique/ 1/Bibliothèque numérique/Cairn/ |
| topic |
musulman·e participation politique socialisation politique et nationale Muslim political and national socialization political participation |
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musulman·e participation politique socialisation politique et nationale Muslim political and national socialization political participation Kaya, Sümbül Talpin, Julien Une socialisation nationale dissonante |
| topic_facet |
musulman·e participation politique socialisation politique et nationale Muslim political and national socialization political participation |
| description |
This article analyzes the socializing mechanisms of the forms of discrimination and stigmatization experienced by Muslims. It shows that religious socialization has its own political implications, especially depending on the intensity of religious practices. However, it is not so much the specificity of Islam — its theological or doctrinal corpus, or its supposed values — as the unique social experiences of Islamophobia endured by those perceived as Muslims, that have significant implications for their relationship to politics. This article argues that religious stigma, built up through the repetition of ordinary and banal microaggressions, discriminatory events, and the broader political context, promotes the internalization of “contraried” identifications to the nation and has an impact on political participation. |
| author |
Kaya, Sümbül Talpin, Julien |
| author_facet |
Kaya, Sümbül Talpin, Julien |
| author_sort |
Kaya, Sümbül |
| title |
Une socialisation nationale dissonante |
| title_short |
Une socialisation nationale dissonante |
| title_full |
Une socialisation nationale dissonante |
| title_fullStr |
Une socialisation nationale dissonante |
| title_full_unstemmed |
Une socialisation nationale dissonante |
| title_sort |
une socialisation nationale dissonante |
| publishDate |
2024 |
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| url |
https://ezproxy.univ-orleans.fr/login?url=https://shs.cairn.info/revue-francaise-de-science-politique-2023-4-page-595?lang=fr https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.3917/rfsp.734.0595 |
| _version_ |
1877246602924523520 |