Chloé Maurel. Manuel d’histoire globale Paris : Armand Colin, 2014. 215 p.
Terrence Malick’s Days of Heaven (1978), Michael Cimino’s Heaven’s Gate (1980) and John Sayles’ Matewan (1987) differ greatly in their cinematographic and aesthetic projects. Yet all share a similar calling into question of the pastoral ideal as the cradle of the American cultural and political i...
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2015
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| Online pristup: | Accès Université d'Orléans et IFPM Accès Université d'Orléans et IFPM |
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cairn-RFEA_142_0122bRFEARevue française d’études américaines https://shs.cairn.info/revue-francaise-d-etudes-americaines-2015-1-page-122b?lang=en https://doi.org/10.3917/rfea.142.0122b Chloé Maurel. Manuel d’histoire globale Paris : Armand Colin, 2014. 215 p. Guerlain, Pierre2015 fre Revue française d’études américaines | 142 | 1 | 2015-10-02 | p. 122b-124b | 0397-7870 RFEA_14244 Terrence Malick’s Days of Heaven (1978), Michael Cimino’s Heaven’s Gate (1980) and John Sayles’ Matewan (1987) differ greatly in their cinematographic and aesthetic projects. Yet all share a similar calling into question of the pastoral ideal as the cradle of the American cultural and political imagination. Operating on vastly different scales and production contexts, the three movies nonetheless converge towards a rehabilitation of the American pastoral imagination in the disenchanted context of the late 1970s or the triumphant materialism of the Reagan years. What this article examines is how these films reappropriate the pastoral mode as a means of reevaluating an artistic, historic and generic heritage, while challenging narrative and aesthetic practices, ultimately investigating and investing new forms of artistic and political involvements.Cairn free access |
| language |
Français |
| format |
Article ou chapitre numérique |
| building |
0/Bibliothèque numérique/ 1/Bibliothèque numérique/Cairn/ |
| description |
Terrence Malick’s Days of Heaven (1978), Michael Cimino’s Heaven’s Gate (1980) and John Sayles’ Matewan (1987) differ greatly in their cinematographic and aesthetic projects. Yet all share a similar calling into question of the pastoral ideal as the cradle of the American cultural and political imagination. Operating on vastly different scales and production contexts, the three movies nonetheless converge towards a rehabilitation of the American pastoral imagination in the disenchanted context of the late 1970s or the triumphant materialism of the Reagan years. What this article examines is how these films reappropriate the pastoral mode as a means of reevaluating an artistic, historic and generic heritage, while challenging narrative and aesthetic practices, ultimately investigating and investing new forms of artistic and political involvements. |
| author |
Guerlain, Pierre |
| spellingShingle |
Guerlain, Pierre Chloé Maurel. Manuel d’histoire globale Paris : Armand Colin, 2014. 215 p. |
| author_facet |
Guerlain, Pierre |
| author_sort |
Guerlain, Pierre |
| title |
Chloé Maurel. Manuel d’histoire globale Paris : Armand Colin, 2014. 215 p. |
| title_short |
Chloé Maurel. Manuel d’histoire globale Paris : Armand Colin, 2014. 215 p. |
| title_full |
Chloé Maurel. Manuel d’histoire globale Paris : Armand Colin, 2014. 215 p. |
| title_fullStr |
Chloé Maurel. Manuel d’histoire globale Paris : Armand Colin, 2014. 215 p. |
| title_full_unstemmed |
Chloé Maurel. Manuel d’histoire globale Paris : Armand Colin, 2014. 215 p. |
| title_sort |
chloé maurel. manuel d’histoire globale paris : armand colin, 2014. 215 p. |
| publishDate |
2015 |
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https://ezproxy.univ-orleans.fr/login?url=https://shs.cairn.info/revue-francaise-d-etudes-americaines-2015-1-page-122b?lang=en https://ezproxy.univ-orleans.fr/login?url=https://doi.org/10.3917/rfea.142.0122b |
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