India, Pakistan, and the Sharike-Bazi : An Alternate Understanding of the Cousin Rivalry

Despite using the metaphors of kin-states and blood-brothers for the India-Pakistan conflict, there is limited work exploring this phenomenon. India-Pakistan relations have mostly been theorized by situating them along with a bipolar ethnic and religious framework. This book presents a fresh conflic...

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Détails bibliographiques
Auteur principal: Kadir, Jawad
Format: Livre numérique
Langue:Anglais
Publié: Wilmington, DE : Vernon Press 2025.
Paris : Cyberlibris
Accès en ligne:Accès Université d'Orléans et IFPM
Note: Couverture. https://static2.cyberlibris.com/books_upload/300pix/9798881904616.jpg
Cyberlibris (ScholarVox) corpus sciences politiques et juridiques
Autres localisations: Voir dans le Sudoc
Edition sous un autre format:• India, Pakistan, and the Sharike-Bazi, An Alternate Understanding of the Cousin Rivalry, Jawad Kadir, Wilmington, DE, Vernon Press, 2025, 1 vol. (242 p.), 979-88-8190-301-5
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245 1 0 |a India, Pakistan, and the Sharike-Bazi :  |b An Alternate Understanding of the Cousin Rivalry   |c Jawad Kadir. 
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520 |a Despite using the metaphors of kin-states and blood-brothers for the India-Pakistan conflict, there is limited work exploring this phenomenon. India-Pakistan relations have mostly been theorized by situating them along with a bipolar ethnic and religious framework. This book presents a fresh conflict model to theorize their rivalry by positioning them as warring family branches with common ancient and cultural history. Therefore, this book not only competes with the existing literature but also claims to break new theoretical ground in the subject. This book will be of interest to researchers looking to theorize intergroup conflicts, academicians, students, social activists, politicians, practitioners, track-2 diplomats and above all, the policy makers in both countries. This book has theorized the tensions and dynamics of the India-Pakistan conflict as a process akin to a typical large South Asian family dispute after dividing its tangible assets. Categorizing and depicting India and Pakistan as two segments of such a large family, quarreling over gaining more prestige against the other after dividing ancestral land, this study does not remain unaware of other, larger pushes and pulls experienced in this intractable conflict, interfering in significant ways in the relationship between the partitioning members of the extended family. Arguing for the centrality of the concept of family relations in this context made increasing sense also as an explanation for the intensity of local emotions visible in this complex conflict. The core argument here is that the intractability, intensity, and intimacy associated with various dimensions of the India-Pakistan conflict can be better explained by analyzing it as a dispute between two warring branches of a huge joint family with an enormously rich and diverse ancient history 
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