Chinese cosmopolitanism : the history and philosophy of an idea

A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different...

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Bibliografiske detaljer
Hovedforfatter: Xiang, Shuchen, 19..-
Format: Livre numérique
Sprog:Anglais
Udgivet: Princeton, New Jersey : Princeton University Press 2023.
Paris : Cyberlibris
Fag:
Online adgang:Accès Université Orléans et IFPM 
Kommentar: Couverture. https://static2.cyberlibris.com/books_upload/136pix/9780691242712.jpg
Cyberlibris (ScholarVox) Corpus Histoire
Autres localisations: Voir dans le Sudoc
Edition sous un autre format:• Chinese cosmopolitanism, the history and philosophy of an idea, Shuchen Xiang, 2023, Princeton, New Jersey, Princeton University Press, 1 vol. (xi-257 p.), The Princeton-China series, 978-0-6912-4272-9
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500 |a Couverture. https://static2.cyberlibris.com/books_upload/136pix/9780691242712.jpg 
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504 |a Bibliogr. p. 207-244. Index 
505 0 |a A brief history of Chinese cosmopolitanism -- The barbarian in the Western imagination and history -- Chinese processual holism and its attitude toward "barbarians" and nonhumans -- Race-metaphysical determinism-and the great chain of being -- The metaphysics of harmony and the metaphysics of colonialism -- The metaphysics of harmony in practice 
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520 |a A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism, Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference. The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy - described as "harmony" - with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race 
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