Nostalgia, Anxiety, Politics : Media and Performing Arts in Egypt, Central-Eastern Europe, and Russia

This volume shows that the cultural production of nostalgia is a major tool for structuring feelings of resentment and anxiety. The current volume is concerned with collective nostalgia as it has been elicited, channeled, and weaponized by media production agents. The book aims to analyze how the pe...

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Detaylı Bibliyografya
Yazar: Dzyadevych, Tetyana
Materyal Türü: Livre numérique
Dil:Anglais
Baskı/Yayın Bilgisi: Wilmington, DE : Vernon Press 2025.
Paris : Cyberlibris
Online Erişim:Accès Université d'Orléans et IFPM
Not: Couverture. https://static2.cyberlibris.com/books_upload/136pix/9798881901301.jpg
Cyberlibris (ScholarVox) corpus sciences politiques et juridiques
Autres localisations: Voir dans le Sudoc
Edition sous un autre format:• Nostalgia, Anxiety, Politics, Media and Performing Arts in Egypt, Central-Eastern Europe, and Russia, Tetyana Dzyadevych, Wilmington, DE, Vernon Press, 2025, 1 vol. (317 p.), 979-88-8190-060-1
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520 |a This volume shows that the cultural production of nostalgia is a major tool for structuring feelings of resentment and anxiety. The current volume is concerned with collective nostalgia as it has been elicited, channeled, and weaponized by media production agents. The book aims to analyze how the performing arts and media (music, cinema, TV, etc. ) generate and shape the feeling of collective nostalgia. It shows how the cultural production of nostalgia reflects distinct social-political contexts and serves particular political purposes. The collective monograph prioritizes cases from the post-Soviet context. However, the authors do not argue that the collapse of the socialist bloc in general, and the USSR in particular, has established some unique nostalgic precedent. The book claims that mechanisms of producing nostalgia and marshaling it for political purposes are broadly similar in most (modern or postmodern) settings. It is not our intent to demonize Russia, nor do we want Russia to be our dominant frame of reference, even if, in most of our cases here, 'nolens volens' appeared first in Russia-centric post-Soviet discourse. The "Russian bloc" has been placed in the second part of the book in order to give primacy to non-Russian subjects 
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