The Genetic Origination of Truth-Toward-Being : Edith Stein s Reconfiguration of Husserl s Phenomenology

Using both Father Kevin Wall s eidetic matrix of the relational unity of being and Edith Stein s remarkable synoptic view of intentionality in both Aquinas and Husserl, this book uncovers purely logical ground for a subalternate eidetic science called "convergent phenomenology," itself loc...

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Autor principal: Ruddy, Jim
Format: Livre numérique
Idioma:Anglais
Publicat: Cham : Springer International Publishing [20..].
Cham : Springer Nature
Accés en línia:Accès sur la plateforme Springer
Accès sur la plateforme ISTEX
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Nota: Springer e-books en philosophie (Licence nationale)
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Edition sous un autre format:• The genetic origination of truth-toward-being, Edith Stein s reconfiguration of Husserl s phenomenology, Jim Ruddy, 2022, Cham, Springer International publishing, 1 volume (IX-109 pages), 978-3-031-14793-7
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245 1 0 |a The Genetic Origination of Truth-Toward-Being :  |b Edith Stein s Reconfiguration of Husserl s Phenomenology   |c by Jim Ruddy. 
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505 0 |a 1. Preface -- 2. Scaling the First Slopes: The Nachlass of Wall -- 3. Scaling the Next Slopes: From Adesse to Fülle -- 4. Scaling the Final Mountain: Four Box-Canyons -- 5. At the Summit: Definitions and Something Else -- 6. An Interlude: Along Stein s Way -- 7. At the Summit Waystation: No More Box-Canyons. 
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506 |a Conditions particulières de réutilisation pour les bénéficiaires des licences nationales. https://www.licencesnationales.fr/wp-content/uploads/2022/12/2021-17-MAPA-Collex_ouvrages_Philosophie_CCTP.pdf 
520 |a Using both Father Kevin Wall s eidetic matrix of the relational unity of being and Edith Stein s remarkable synoptic view of intentionality in both Aquinas and Husserl, this book uncovers purely logical ground for a subalternate eidetic science called "convergent phenomenology," itself located at the inmost depths of Husserlian phenomenology. Convergent phenomenology emerges as a distinctively new discipline dealing with relation-like objectivity as opposed to the thing-like objectivity of traditional phenomenology. This has grand implications for the way we as humans conceive of God and being. The book thus benefits theologians, logicians, and phenomenologists by revealing the constitutive interrelationality of transcendental logic in an utterly new light as already flowering forth into formal ontology itself. What emerges is a rich conception of divinity and humanity. 
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